S. Rosiek
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引用次数: 0

摘要

两幅图(一幅来自分册的第一页,另一幅来自封面的外侧)显示了两个程度,两个阶段的形式分解。在同样的过程中,身体失去了完整性。舒尔茨把它们表现为一系列跳跃的方面,这些方面是不相连的,因此是不连续的。这些画创作于20世纪30年代。在制图师发展之初,他并没有预料到身体形态会发生如此大的灾难。在他20世纪第二个和第三个十年的作品中,舒尔茨精确而明确地定义了人物形象。然而,他在画自己(例如,在他自恋的利沃夫肖像中)或其他人物(布德拉卡或温加滕)时所采取的骄傲姿态可能无法重复。在他生命(和艺术活动)的最后十年里,舒尔茨的绘画风格有所不同,也许是因为他以不同的方式看待自己和他人。身体吗?绘图员把它描绘成一串振动的线。自画像?它只能作为一种心理学研究,一种强调个人特征的夸张漫画或自己的偶像(头上戴着帽子的大头,身材矮小)。在20世纪30年代绘制的数百幅强迫性草图中,甚至连这些原则也不再受到尊重。舒尔茨当时画的身体,无论是他自己的还是别人的,往往接近一个边界,后面只有颤抖。位移和运动。舒尔茨的草图并不追求形式。它们是它毁灭的见证,或者更好地说,是它的悸动、溶解和分散的见证。对于眼睛来说,身体是一种现象的表面。只有在爱(或攻击)的行为中减少距离,甚至是一个普通的握手,才能改变这种状态。也许这样一来,舒尔茨对身体的表征问题就简化为感知问题了。拉出的身体没有气味或重量(或味道-它不是“肉”)。人们甚至不能碰它。一只试图触摸裸体女性的手,在舒尔茨的画中,裸体女性摆出庄严而挑逗的姿势,但它只触摸了一张纸。画出来的身体只是为了看而存在。因此,现存天体的最后机会就是保持其表面。那么,为什么舒尔茨晚期绘画中的身体失去了完整性,为什么它在我们的眼皮底下经常分崩离析?作为绘图员和作家的舒尔茨的主体是什么?他如何体验自己的肉体?他如何看待自己?别人怎么看他?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ciała pozbawiane powierzchni. Imago
Both drawings (the one from the first page of the fascicle and the other from the outer side of the cover) show two degrees, two stages of the decomposition of form. In the same process, bodies lose their integrity. They were shown by Schulz as a series of leaping aspects which are disconnected, hence discontinuous. The drawings were made in the 1930s. The beginning of the draughtsman’s development did not anticipate such a great catastrophe of bodily forms. In his works from the second and in part also third decade of the 20th century Schulz defined human figures precisely and unambiguously. Then, however, the proud poses which he took when drawing himself (e. g., in his narcissistic Lvov portrait) or other figures (Budracka or Weingarten) probably could not be repeated. In the final decade of his life (and artistic activity) Schulz was drawing differently, perhaps because he perceived himself and the others in a different way. The body? The draughtsman presents it as just a cluster of vibrating lines. A self-portrait? It is possible only as a psychological study, an exaggerated caricature that stresses individual traits or an icon of oneself (the big head with a hat on top, a small size). In hundreds of compulsive sketches drawn in the 1930s even those principles were not respected any more. The bodies that Schulz drew then, no matter if it was his own body or someone else’s, often approach a boundary behind which there is only trembling. Displacement and movement. Schulz’s sketches do not search for form. They are testimonies of its destruction or maybe better, its palpitation, solution and scattering. For the eye, the body is a phenomenon of the surface. It is only the reduction of distance in an act of love (or aggression) or even a common handshake that change that state. Perhaps then the problem of Schulz’s representation of the body is reduced to perception. The drawn body has no smell or weight (or taste – it is not “meaty”). One cannot even touch it. A hand that makes an attempt to touch naked women, who in Schulz’s drawings take majestic and provocative poses, touches only a sheet of paper. The drawn body exists just for the eye. Thus the last chance for the existing body is keeping its surface. Why is it then that the body from Schulz’s late drawings loses its integrity, why does it so often fall apart under our eyes? What is the body for Schulz-the draughtsman and Schulz-the writer? How does he experience his own corporeality? How does he see himself? How do others see him?
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