谁的审判?阿道夫·艾希曼还是汉娜·阿伦特?

S. Benhabib
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引用次数: 0

摘要

本章探讨汉娜·阿伦特1963年关于艾希曼在耶路撒冷的书。一份关于邪恶平庸的报告。阿道夫·艾希曼(Adolf Eichmann) 1961年4月11日至12月15日在耶路撒冷受审的报道,给阿伦特作为公共知识分子和学者的辉煌生涯投下了漫长的阴影。这一章表明,尽管阿伦特曾经并将继续受到犹太社区的严厉攻击,但具有讽刺意味的是,这本书是阿伦特最强烈的犹太作品,在现代性条件下保持犹太人身份的一些最深刻的悖论,在她对阿道夫·艾希曼的审判和判决可能发生的道德、政治和法律基础的探索中显现出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Whose Trial? Adolf Eichmann’s or Hannah Arendt’s?
This chapter explores Hannah Arendt's 1963 volume on Eichmann in Jerusalem. A Report on the Banality of Evil. Based on her coverage of the trial of Adolf Eichmann in Jerusalem from April 11 to December 15, 1961, this tangled controversy cast a long shadow on Arendt's otherwise illustrious career as a public intellectual and academic. The chapter shows that, although she was and continues to be severely attacked by the Jewish community, ironically this book is Arendt's most intensely Jewish work, in which some of the deepest paradoxes of retaining a Jewish identity under conditions of modernity came to the fore in her search for the moral, political, and jurisprudential bases on which the trial and sentencing of Adolf Eichmann could take place.
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