K. Setiawan, Wahyuningsih Wahyuningsih, Devi Cintia Kasimbara
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引用次数: 1
摘要
理解一首诗的意思需要理论。本文的研究对象是F. Aziz Manna的诗歌《Piatu》。本研究使用的理论是Michael Riffaterre的符号学。本研究的目的是透过启发式阅读、解释性阅读、模式、矩阵和变体以及道德教育价值来了解诗歌的意义。本研究采用描述定性方法。本文的研究结果是《琵图》的启发式阅读,诗中有八节诗是根据语言惯例产生意义的,而不是在意义上。在《Piatu》这首诗的解释学阅读中,有八节,总共包含了一个孩子(未成熟的)的渴望,因为他已经去世了,不再有母亲。这种渴望是孩子对母亲的爱和感情的表现。这种爱和感情使他更坚强,更愿意接受真主赐予的一切条件。这首诗的原型是孤儿。母体是一个因母亲去世而被遗弃的孩子。这首诗的变体包括:我不哭也不笑;拥抱细枝的花朵;这种孤独是奇怪的。道德教育的价值是尊重母亲和爱孤儿的命令。
Makna dan Nilai-Nilai Pendidikan Akhlak pada Puisi Piatu Karya F. Aziz Manna
Understanding the meaning in a poem requires a theory. The object of this research is the poem Piatu by F. Aziz Manna. The theory used in this research is Michael Riffaterre's semiotics. The purpose of this research is to understand the meaning of poetry through heuristic reading, hermeneutic reading, models, matrices, and variants as well as moral education values. The method in this research is descriptive qualitative. The result of this research is the heuristic reading in the poem entitled Piatu, there are eight stanzas that produce the meaning of the poem based on language convention, not yet at the meaning. In the hermeneutic reading in the poem entitled Piatu, there are eight stanzas which in total contain the meaning of the longing of a child (immature) who does not have a mother anymore because he has passed away. This longing is a manifestation of a child's love and affection for his mother. This love and affection made him stronger and more willing to accept all the conditions given by Allah. The model in this poem is the Orphan. The matrix is a child whose mother has abandoned because of her death. The variants in this poem include: I don't cry or laugh; Flowers that embrace twigs; this solitude is strange. The values of moral education are respect for mothers and the command to love orphans.