鞑靼斯坦共和国境内恐怖主义和极端主义的演变

V. Belyaev
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摘要

. 本文涵盖了鞑靼斯坦极端主义和恐怖主义制度化的四个时期(从20世纪80年代末的民族间冲突,90年代初的鞑靼民族政治运动的跨激进化和合法性危机,21世纪初的足球迷极端主义的诞生,到2010年代的准宗教恐怖主义与FSB的冲突)。作者归纳出准宗教极端主义和恐怖主义的八个根源。为了分析这些负面现象的社会根源,进行了一次青年民意调查。民意调查显示,人们普遍谴责任何极端主义。拒绝极端主义并不等于社会被动。在青年环境中,我们可以看到社会行动主义的相关性,对缺乏权利的谦卑的拒绝,以及合法和民主渠道的普及,以对抗不公正。宗教极端主义虽然行动激烈,但由于其动员基础过于薄弱,并没有受到年轻人的欢迎。与此同时,另一种形式的极端主义- -由于鞑靼斯坦共和国当局在教育领域的笨拙政策而产生的种族和语言上的激进主义- -开始在双方(在鞑靼人和俄罗斯人之间)发展起来。正因为如此,相当一部分年轻人认为民族关系处于紧张甚至冲突的状态。年轻人在现实生活中很少看到种族间、宗教间不宽容的表现形式,而在互联网上,三分之一的受访者经常甚至不断地遇到这种情况,4.1%的受访者对这种“遭遇”有好感,这似乎非常危险。本文提出了在鞑靼斯坦共和国打击极端主义和恐怖主义的十条途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EVOLUTION OF TERRORISM AND EXTREMISM IN THE REPUBLIC OF TATARSTAN
. The article covers four periods of institutionalization of extremism and ter­ rorism in Tatarstan (from inter-ethnic conflict at the end of 1980-s, across radicaliza-tion of Tatar ethno-political movement and legitimacy crises at the beginning of 1990­ s and birth of football fans’ extremism in 2000s to the conflict between quasi-religious terrorism and FSB in 2010s). The author elicits eight sources of quasi-religious ex­ tremism and terrorism. For the purpose of analysis of social roots of these negative phenomena there was conducted a youth opinion poll. The poll shows the prevalence of condemnation of any extremism. The rejection of extremism is not equivalent to social passivity. In the youth environment, we can see the relevance of social activism, rejection of humility with lack of rights and prevalence of legitimate and democratic channels to combat injustice. Religious extremism, in spite of clamorous actions, has not become popular with young people, as it has a too thin mobilization base. At the same time, another form of extremism - ethnic and linguistic radicalism, resulting from awkward policy of the authorities of the Republic of Tatarstan in the sphere of education - began to grow on both sides (among the Tatars and Russians). Because of this, a very significant segment of the youth considers inter-ethnic relations in the re­ public tense and even conflict. Young people rarely see the manifestations of inter­ ethnic and interreligious intolerance in real life, unlike the Internet, where one third of respondents encounter them frequently and even constantly, and 4.1% of the respond­ ents have a favorable reaction to such “encounters”, which seems very dangerous. The article proposes ten ways to counter extremism and terrorism in the Republic of Ta­ tarstan.
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