{"title":"集体主义与知识分子:send Ranulf, Émile迪尔凯姆,法西斯主义与抵抗","authors":"D. Smith","doi":"10.2979/ANTISTUD.1.2.04","DOIUrl":null,"url":null,"abstract":"Abstract:Ideals of collective solidarity and community are often affirmed by authoritarians as well as by democrats. That double fact has seemed paradoxical to many thinkers, some of whom conclude, or suspect, that the pursuit of collective initiatives and solidarities is reactionary in principle. The fact that Nazi Germany sought to revive the Volksgemeinschaft (folk community) has fueled this suspicion. One consequence has been that thinkers whose views are regarded as collectivist have often been charged with setting the stage for fascism. Accusing fingers are often pointed at philosophers (Hegel, Schopenhauer) and sociologists (Weber, Durkheim). Lately, a subterranean current of accusations against Émile Durkheim in particular has gained renewed attention. Charges by Svend Ranulf and Marcel Déat in the prewar era have been resuscitated. But closely examined, the views of Ranulf, Déat, and their latter-day successors reveal deep confusion about democracy, solidarity, community, fascism, and resistance to fascism.","PeriodicalId":148002,"journal":{"name":"Antisemitism Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Collectivism and the Intellectuals: Svend Ranulf, Émile Durkheim, Fascism, and Resistance\",\"authors\":\"D. Smith\",\"doi\":\"10.2979/ANTISTUD.1.2.04\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Ideals of collective solidarity and community are often affirmed by authoritarians as well as by democrats. That double fact has seemed paradoxical to many thinkers, some of whom conclude, or suspect, that the pursuit of collective initiatives and solidarities is reactionary in principle. The fact that Nazi Germany sought to revive the Volksgemeinschaft (folk community) has fueled this suspicion. One consequence has been that thinkers whose views are regarded as collectivist have often been charged with setting the stage for fascism. Accusing fingers are often pointed at philosophers (Hegel, Schopenhauer) and sociologists (Weber, Durkheim). Lately, a subterranean current of accusations against Émile Durkheim in particular has gained renewed attention. Charges by Svend Ranulf and Marcel Déat in the prewar era have been resuscitated. But closely examined, the views of Ranulf, Déat, and their latter-day successors reveal deep confusion about democracy, solidarity, community, fascism, and resistance to fascism.\",\"PeriodicalId\":148002,\"journal\":{\"name\":\"Antisemitism Studies\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Antisemitism Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/ANTISTUD.1.2.04\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Antisemitism Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/ANTISTUD.1.2.04","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Collectivism and the Intellectuals: Svend Ranulf, Émile Durkheim, Fascism, and Resistance
Abstract:Ideals of collective solidarity and community are often affirmed by authoritarians as well as by democrats. That double fact has seemed paradoxical to many thinkers, some of whom conclude, or suspect, that the pursuit of collective initiatives and solidarities is reactionary in principle. The fact that Nazi Germany sought to revive the Volksgemeinschaft (folk community) has fueled this suspicion. One consequence has been that thinkers whose views are regarded as collectivist have often been charged with setting the stage for fascism. Accusing fingers are often pointed at philosophers (Hegel, Schopenhauer) and sociologists (Weber, Durkheim). Lately, a subterranean current of accusations against Émile Durkheim in particular has gained renewed attention. Charges by Svend Ranulf and Marcel Déat in the prewar era have been resuscitated. But closely examined, the views of Ranulf, Déat, and their latter-day successors reveal deep confusion about democracy, solidarity, community, fascism, and resistance to fascism.