集体主义与知识分子:send Ranulf, Émile迪尔凯姆,法西斯主义与抵抗

D. Smith
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引用次数: 1

摘要

摘要:集体团结和共同体的理想经常得到威权主义者和民主主义者的肯定。这双重事实对许多思想家来说似乎是矛盾的,其中一些人得出结论或怀疑,追求集体主动性和团结在原则上是反动的。纳粹德国试图复兴大众社区(Volksgemeinschaft)的事实助长了这种怀疑。一个后果是,那些观点被视为集体主义的思想家经常被指控为法西斯主义搭建舞台。指责的手指经常指向哲学家(黑格尔、叔本华)和社会学家(韦伯、涂尔干)。最近,一股针对Émile迪尔凯姆的暗流重新引起了人们的关注。斯文·拉努夫(send Ranulf)和马塞尔·达萨姆特(Marcel dassaat)在战前时期提出的指控已被重新提起。但仔细观察,拉努夫、达姆扎特和他们后来的继承者的观点揭示了对民主、团结、社区、法西斯主义和抵抗法西斯主义的深刻困惑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Collectivism and the Intellectuals: Svend Ranulf, Émile Durkheim, Fascism, and Resistance
Abstract:Ideals of collective solidarity and community are often affirmed by authoritarians as well as by democrats. That double fact has seemed paradoxical to many thinkers, some of whom conclude, or suspect, that the pursuit of collective initiatives and solidarities is reactionary in principle. The fact that Nazi Germany sought to revive the Volksgemeinschaft (folk community) has fueled this suspicion. One consequence has been that thinkers whose views are regarded as collectivist have often been charged with setting the stage for fascism. Accusing fingers are often pointed at philosophers (Hegel, Schopenhauer) and sociologists (Weber, Durkheim). Lately, a subterranean current of accusations against Émile Durkheim in particular has gained renewed attention. Charges by Svend Ranulf and Marcel Déat in the prewar era have been resuscitated. But closely examined, the views of Ranulf, Déat, and their latter-day successors reveal deep confusion about democracy, solidarity, community, fascism, and resistance to fascism.
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