中国龙的观念是群众的精神力量

Dg Ranjan, C. Zhou
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引用次数: 3

摘要

龙的概念是中国社会结构中史前时期早期部落的融合。他是一个原始图腾兽,后来上升为龙,我们发现他的每一部分组成作为一个神圣的身体,意思是附加表示他的一个品质。在现代复杂社会中,由于可能来自不同背景的特定互动,文化习俗的分布及其意义的知识可能变得极其复杂。不可能使任何局部系统或任何交互模式变得简单。当地的社会制度或同质性具有最高程度的共同文化习俗。文化实践是那些有意义的,它们形成并延续了社会文化耦合的持续历史。对中国文化龙的文献回顾表明,地理和社会文化边界已经离散,并与不同的部落和民族建立了联系。关键词:龙概念;社会上层结构;质量意识;社会发展DOI: http://dx.doi.org/10.4038/suslj.v9i1.3735 Sabaramuwa大学学报,第9卷第1号;十二月2010,第65-80页
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Chinese Dragon Concept as a Spiritual Force of the Masses
The concept of the Dragon is amalgamation of early tribes from the period of pre – historic era Ain the Chinese social structure. He is a proto - totemic beast later rise into a Dragon which we find each parts of his composition as a sacred body, meaning is attached denoting one of his qualities. In modern complex societies, with the specific interaction potentially drawn from different backgrounds, the distribution of cultural practices and knowledge of their meaning can become extremely complex. There cannot be making simple any local system or any patterns of interactions. The local social system or homogeneous has the highest degree of shared cultural practices. Cultural practices are those meaningful which forge and continue ongoing histories of social cultural coupling. The literature review on the Chinese cultural Dragon denotes that the geographical and social – cultural boundaries have been discrete and made relations with the different tribes and nations. Key words: Dragon Concept; Social Super Structure; Mass Consciousness; Social Development DOI: http://dx.doi.org/10.4038/suslj.v9i1.3735 Sabaramuwa University Journal , Volume 9 Number 1; December 2010, pp 65-80
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