女性修道主义在争取UGCC合法化的斗争中的作用

Yaroslav Perkhun, Olha (s. Andreia) Maslii
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引用次数: 0

摘要

教资会在八十年代走出地下的过程,与修道主义密切相关。在苏联统治下禁止教会的整个时期,修道仍然是教改会的一个组成部分。教会合法化的运动持续了40多年,从1946年开始,当教会在非规范的利沃夫伪议会正式停止存在时,所有由大主教J. Slipy领导的希腊天主教主教都被逮捕,后来被判处各种监禁。在整个迫害期间,尽管苏联政府对宗教持消极态度,并宣传激进的无神论,但UGCC机构表现出了他们的韧性。当局以各种方式铲除宗教信仰,关闭UGCC教堂并将其变成附属建筑,苏联系统确信自我清算“统一主义残余”的过程是不可逆转的。修女们为教资会的合法化作出了重大贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The role of female monasticism in the struggle for the legalization of the UGCC
The process of the UGCC coming out of the underground in the 1980s was closely connected with monasticism. Monasticism remained an integral institution of the UGCC throughout the ban on the Church under Soviet rule. The movement for the legalization of the Church lasted for more than 40 years, starting in 1946, when the Church officially ceased to exist at the non-canonical Lviv Pseudo-Council, all Greek Catholic bishops led by Metropolitan J. Slipy were arrested and later sentenced to various terms of imprisonment. . Throughout the period of persecution, the UGCC institutions demonstrated their resilience, despite the Soviet government's negative attitude toward religion in general and the propaganda of militant atheism. Authorities eradicated religious beliefs in various ways, closed and turned UGCC churches into outbuildings, and the Soviet system was convinced that the process of self-liquidation of "remnants of Uniatism" was irreversible. The nuns made a significant contribution to the legalization of the UGCC.
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