潘克西拉特传统中的土著知识和哲学

S. Ediyono, R. Nugraha, Alif Al Hilal
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引用次数: 1

摘要

Pencak silat是一种对爪哇知识体现的自我反思态度,因为它教导我们成为具有高尚品格的人,这可以通过实施某些仪式,如呼吸练习、禁食和某些仪式来实现。以前的武术概念结合了身体训练的整体系统,通过身体和精神训练,一个人被期望更多地了解自己的能力,长处和弱点,善恶的观点,知道身体和灵魂的每一个动作的美,这是一种被称为ngelmu的精神追求。竹节作为一种武术的存在,在爪哇发展和维持,与爪哇文化传统的习俗是分不开的。潘克silat是研究本质和理解一套生活原则作为生活指南的有趣部分。Pencak silat在反映爪哇文化的认识论方面起着核心作用。本研究采用定性研究方法设计。这项研究的主要方法是关注事实历史。以PSHT武术流派为代表的爪哇文化哲学的数据综合与解读分析技术。仪式练习以自卫技巧的形式表现出来,旨在探索PSHT成员通过各种过程获得的直观知识。从本质上讲,爪哇认识论及其与仪式哲学的融合得到了体现在被称为slametan的救赎仪式中的僧众成员的支持。仪式涉及到祭品的使用,这些祭品在哲学上被认为能够将行为与精神意识联系起来,这是PSHT社区成员所练习的武术中所蕴含的。从身体到精神锻造的过程是身体上的鼓励,它与精神感觉阶段一起工作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Indigenous Knowledge and Philosopy in Pencak Silat Tradition
Pencak silat is an attitude of self-reflection towards the embodiment of Javanese knowledge, because it teaches us to become human beings with noble character which can be achieved through the implementation of certain rituals such as breathing exercises, fasting and certain rituals. The concept of previous martial arts combined a total system of body training through physical and mental training, one is expected to know more about one's abilities, strengths and weaknesses, views of good and bad, know the beauty of every movement of the body and soul which is embedded in a spiritual quest called ngelmu. The existence of pencak silat as a martial art, which was developed and maintained in Java, cannot be separated from the customs of Javanese cultural traditions. Pencak silat is an interesting part of studying the essence and understanding a set of life principles as a guide to life. Pencak silat has a central role that reflects the epistemology of Javanese culture in general. This study was designed using qualitative research methods. The main approach in this research is focused on factual history. The analysis technique of synthesis and interpretation of data on the philosophy of Javanese culture which is reflected in the PSHT martial arts school. Ritual practices are manifested in the form of self-defense techniques that aim to explore the intuitive knowledge of PSHT members obtained through various processes. In essence, Javanese epistemology and its integration with ritual philosophy has the support of members of the pencak silat embodied in a ritual of salvation called slametan. Rituals involve the use of offerings which are philosophically believed to be able to bridge behavior with a spiritual sense, which is embedded in the martial arts practiced by members of the PSHT community. The process of moving from physical to spiritual forging is one of bodily encouragement that works in tandem with the spiritual sense phase. 
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