古代晚期的叙利亚-巴勒斯坦环境

Michael E. Pregill
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引用次数: 0

摘要

这一章的重点是一个独特的语料库的早期基督教文学在叙利亚,反映了一个综合的较老的教父的观点,牛犊情节与特定的主题,似乎在东方基督教的环境中广泛流传,在这一时期的犹太和基督教的注释者之间共享的共同社区。在延续传统的反犹太论点的同时,以以色列与牛犊所犯的罪的持久影响为基础,像以法莲、亚弗拉哈特和西鲁的雅各这样的作者也对亚伦形成了一种独特的看法,即对亚伦的罪责提出了一种更加歉意的立场;这恰好与犹太传统中类似亚伦观点的发展相平行。这些材料为我们提供了一个视角,通过这个视角,我们可以审视不同群体共同持有的训诂方法,但却被用于相反的目的。本章最后考虑了叙利亚基督教基于小牛叙事反对犹太人的争论的可能的历史背景:在当代犹太社区中,特别是在古代晚期的巴勒斯坦,祭司领导的复兴,或者至少是对祭司身份及其角色的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Syrian–Palestinian Milieu in Late Antiquity
This chapter focuses on a unique corpus of early Christian literature in Syriac that reflects a synthesis of older patristic views of the Calf episode with specific themes that seem to have circulated widely in the Eastern Christian milieu, shared in common between communities of Jewish and Christian exegetes in this period. While continuing the tradition of anti-Jewish arguments predicated on the abiding impact of Israel’s sin with the Calf, authors such as Ephrem, Aphrahat, and Jacob of Serugh also developed a unique view of Aaron that dictated a more apologetic position regarding his culpability; this precisely paralleled the development of similar views of Aaron in Jewish tradition. This material provides us with a lens through which to examine the phenomenon of exegetical approaches that are held in common by different communities, yet deployed for opposite purposes. The chapter concludes by considering a possible historical context to Syrian Christian polemic against Jews based on the Calf narrative: the revival of priestly leadership, or at least interest in the priesthood and its role, among contemporary Jewish communities, especially in late antique Palestine.
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