共鸣与惊奇

S. Greenblatt
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引用次数: 28

摘要

普遍的,但特别的,偶然的情况下,根据特定文化的生成规则和冲突塑造和行动的自我。而这些自我,受其阶级、性别、宗教、种族和民族认同的期望所制约,不断地影响着历史进程的变化。事实上,如果在新历史主义的历史观中有任何必然性的话,那就是这种对能动性的坚持,因为即使是不作为或极端边缘化也被理解为具有意义,因此隐含着意图。在这种观点中,每一种行为形式都是一种策略:拿起武器或逃跑是重要的社会行为,但呆在原地、管好自己的事、把脸转向墙壁也是如此。代理几乎是不可避免的。不可避免,但不简单:新历史主义,据我所知,并不假定历史进程是不可改变和不可阻挡的,但它确实倾向于发现个人干预的限制或约束。看似单一的动作被披露为多个;个人天才看似孤立的力量,实际上与集体的社会能量紧密相连;在更大的合法化过程中,表达不同意见可能是一个因素,而试图稳定秩序可能会颠覆这一秩序。政治价值可能会改变,有时是突然的:没有保证,没有绝对的,正式的保证,在一组偶然情况下看似进步的东西,在另一组偶然情况下不会显得反动。新历史主义坚持能动性的普遍存在,这显然使它的一些批评者在其中发现了尼采式的对无情的权力意志的庆祝,而它对英雄个人主义崇拜的讽刺和怀疑的重新评估,使其他人在其中发现了人类无助的悲观主义教义。因此,例如,从马克思主义的角度来看,沃尔特·科恩将新历史主义描述为一种“自由主义的幻灭”,发现“任何明显的抵抗最终都服务于权力的利益”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Resonance and wonder
universal but in particular, contingent cases, the selves fashioned and acting according to the generative rules and conflicts of a given culture. And these selves, conditioned by the expectations of their class, gender, religion, race, and national identity, are constantly effecting changes in the course of history. Indeed, if there is any inevitability in new historicism's vision of history, it is this insistence on agency, for even inaction or extreme marginality is understood to possess meaning and therefore to imply intention. Every form of behavior, in this view, is a strategy: taking up arms or taking flight are significant social actions, but so is staying put, minding one's business, turning one's face to the wall. Agency is virtually inescapable. Inescapable but not simple: new historicism, as I understand it, does not posit historical processes as unalterable and inexorable, but it does tend to discover limits or constraints upon individual intervention. Actions that appear to be single are disclosed as multiple; the apparently isolated power of the individual genius turns out to be bound up with collective social energy; a gesture of dissent may be an element in a larger legitimation process, while an attempt to stabilize the order of things may turn out to subvert it. And political valences may change, sometimes abruptly: there are no guarantees, no absolute, formal assurances that what seems progressive in one set of contingent circumstances will not come to seem reactionary in another. New historicism's insistence on the pervasiveness of agency has apparently led some of its critics to find in it a Nietzschean celebration of the ruthless will to power, while its ironic and skeptical reappraisal of the cult of heroic individualism has led others to find in it a pessimistic doctrine of human helplessness. Hence, for example, from a Marxist perspective, Walter Cohen characterizes new historicism as a "liberal disillusionment" that finds that "any apparent site of resistance ultimately serves the interests of power," while
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