最后的起义Bashmūr(公元831年)在科普特和叙利亚史学

Myriam Wissa
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摘要

公元831年,埃及的部分穆斯林和科普特人发动了一场大规模起义,反对阿拔斯王朝的统治,反对各省哈里发的压迫性税收制度。除了Bashmūr地区外,阿拔斯总督在埃及大部分地区积极镇压叛乱。在这里,在尼罗河三角洲北部,科普特人在很长一段时间内继续强烈抵抗中央统治。这场冲突围绕着世俗和精神力量展开,是当时的宗教政治问题。早期对这些事件的研究总是把繁重的阿巴斯税收制度作为叛乱的主要原因,其后果是导致埃及各地大量的人皈依伊斯兰教。在下文中,我将着重于另一个方面,即科普特和叙利亚族长Yūsāb I和Dionysius在处理冲突中的仲裁作用。我的研究对象是和解的过程和冲突后的结果(被迫迁移,驱逐和流离失所?),正如科普特和叙利亚的两个中心史学作品的叙述所描述的那样,一方面是亚历山大族长的历史,另一方面是泰尔马赫的迪奥尼修斯的历史
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The Last Revolt of Bashmūr (831 a.d.) in Coptic and Syriac Historiography
In 831 A.D., parts of the Muslim and Coptic population in Egypt undertook a major uprising against Abbasid domination and against an oppressive caliphal tax regime in the provinces. The rebellion was aggressively put down by the Abbasid governor in most of Egypt with the exception of the region of Bashmūr. Here, in the northern Nile Delta, Copts were to continue to heavily resisting central rule for a long period. The conflict had revolved around temporal and spiritual powers and was the religious-political issue of the time. Earlier studies devoted to the events have invariably dealt with the onerous Abbasid tax regime as a main reason for the rebellion, which in its aftermath resulted in sizeable conversions to Islam in all of Egypt. In the following, I will focus on another aspect, which is the role of arbitration by the Coptic and Syriac patriarchs, Yūsāb i and Dionysius, in the handling of the conflict. My object of study is the processes of conciliation and the post-conflict outcome (forced migration, deportations and displacements?) as depicted in the Coptic and Syriac narratives of two central historiographical works, the History of the Patriarchs of Alexandria on the one hand, and the History of Dionysius of Tell Mahre on the other.1
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