古巴比伦苏美尔文学传统的鼻祖

Szilvia Sövegjártó
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引用次数: 0

摘要

在美索不达米亚的抄写文化中,作品缺乏标题和作者是由它们的口述起源来证明的。随着文学作品逐渐形成书面形式,文本的编纂者和编辑者负责选择、编辑以及整理和重新整理材料的漫长过程。这导致了一种匿名和有些混乱的文本文化。作者的诞生,或者更确切地说,几种作者模式的出现试图在这种混乱中建立秩序。本文以古巴比伦时期为例,提出了四种作者归属模式,并详细阐述了每种模式的相关功能。作者署名,正如我所说,旨在将选定的文学作品固定在时间和空间上。作者对古代或虚构的文学传统的分类和解释做出了贡献。此外,署名作者有助于保存一个给定的文本作为一个单位,否则可能会受到解体或进一步修订和编校。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Originators in the Old Babylonian Sumerian literary tradition
In the Mesopotamian scribal culture, the compositions’ lack of titles and authors was justified by their oral origin. As pieces of literature gained their written form gradually, compilers and editors of the texts were responsible for the long process of selection, edition as well as the arrangement and rearrangement of the material. This resulted in an anonymous and somewhat chaotic textual culture. The birth of the author, or rather, the emergence of several models of authorship attempted to establish order in this chaos. In this paper, I propose four models of attributed authorship based on examples from the Old Babylonian period and elaborate on the functions related to each. Attributed authorship, as I argue, aimed to anchor selected literary compositions in time and space. Authors contributed to the classification and interpretation of a body of ancient or invented literary tradition. Furthermore, attributed authors contributed to the preservation of a given text as a unit that might otherwise have been subject to disintegration or further revision and redaction.
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