中国挂卷的重新装裱与修复问题——本土传统与全球化

Weronika Liszewska
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引用次数: 1

摘要

我们的时代突出表明,有必要确定哪些关于遗产保护的价值观适用于不同的文化。具有重要意义的国际文件,如《奈良真实性文件》(1994年)、《联合国教科文组织世界文化多样性宣言》(2001年)和《保护非物质文化遗产公约》(2003年),都提请人们注意维护当地传统和当地对保护和保存问题的态度的重要性,包括对真实性看法中的文化差异。20世纪末,人们对与保护人类文化财富有关的问题有了更多的了解,并普遍认识到世界遗产保护的重要性,因为它非常复杂。然而,另一方面,可以从技术、材料和美学的统一方面观察到遗产保护领域的全球化趋势。中国挂联的重新装裱和修复问题就是一个很好的例子,在这个问题上,地方传统与全球遗产保护标准发生了冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Problems Regarding the Re-mounting and Restoration of Chinese Hanging Scrolls – Local Traditions versus Globalisation
ur times highlight the need for determining wchich values concerning heritage protection would be appropriate for different cultures. International documents of great importance, like the Nara Document of Authenticity (1994),1) UNESCO Universal Declaration on Cultural Diversity (2001)2) and the Convention for the Safeguarding of the Intangible Cultural Heritage (2003),3) all drew attention to the importance of maintaining the local traditions and local attitude to the issues of safeguarding and conservation, including cultural differences in the perception of authenticity. The end of the twentieth century saw an increase in understanding of the problems related to the protection of the cultural wealth of humanity, as well as a general appreciation of the importance of the role of world heritage conservation, in its immense complexity. However, on the other hand the tendencies of globalisation within the area of heritage protection could be observed in terms of the unification of techniques, materials and aesthetics. The problems connected with the remounting and restoration of Chinese hanging scrolls are a perfect example, in which local tradition clashes with global standards of heritage safeguarding.4)
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