起死回生:《奥德赛》的新亚述思想背景

Marcus Ziemann
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引用次数: 0

摘要

本文重新分析了《奥德赛》第11章中奥德修斯在冥界入口处举行仪式的近东背景。学者们一致认为,这种仪式是在青铜时代晚期从赫梯人那里借来的,直到它出现在《奥德赛》的文本中。最近的研究表明,萨尔贡王朝的亚述国王在荷马诗歌文本化的同一时代也举行了类似的仪式,并赋予了它意识形态的重要性。本文以“全球本土化”这一全球化现象为框架,将荷马对仪式的改编置于这一背景下,认为这种改编对希腊人如何在更广阔的地中海世界中看待自己以及我们应该如何看待希腊与近东文学的相似之处具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Raising the Dead: The Neo-Assyrian Ideological Background of Odyssey 11
This article reanalyzes the Near Eastern background for the ritual that Odysseus performs at the entrance of the Underworld in Odyssey 11. The scholarly consensus is that this ritual was borrowed from the Hittites during the Late Bronze Age and survived until it appears in the text of the Odyssey. Recent work has shown that the Sargonid Assyrian kings also performed a similar ritual in the same era as the textualization of the Homeric poems and invested it with ideological importance. Using the globalization phenomenon of glocalization as a frame, this article resituates Homer’s adaptation of the ritual against this background to argue that the adaptation has important implications for how Greeks conceived of themselves in the wider Mediterranean world and how we should approach Greco-Near Eastern literary parallels.
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