圣经对全球经济危机的概述

H. Sirait, Romika
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引用次数: 1

摘要

本研究的目的在于从实际问题出发,探索社会现实。所使用的方法是一种由历史方法支持的定性描述方法。研究结果表明,新旧约时期道德败坏引发的经济危机与当时的社会结构是分不开的。对穷人的剥削在古代近东已经成为一种常见的现象,包括在希伯来人中间。富人买不起别人的钱。很明显,在经济危机中,被选中的群体利用了希伯来弟兄。《出埃及记》和《圣洁法》向贫穷的希伯来人收取贷款利息(出埃及记22:25;利未记25:37)和富有的希伯来人支持他们贫穷同胞的生活(利未记25:35 -36)。这两条律法是神的子民必须反对和行事的准则,也就是说,彼此帮助和争论(马太福音18:23 -35;约翰一书4:11)。全球经济危机的结束,是因为这个时代的人们开始使用旧约和新约时代的模式,即在发达国家建立人类更道德的贪婪本性。道德不再是开展经济活动的基准,而是物质化的或获取财富的,不考虑发展中国家和贫穷国家的利益和需要而获取最大利润。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TINJAUAN ALKITABIAH ATAS KRISIS EKONOMI GLOBAL
This purpose research be explore social reality based on actual problems. The method used is a qualitative descriptive method that is supported by historical methods. The results showed that the economic crisis during the Old Testament and the New Testament which was triggered by moral damage cannot be separated from the social structure of society at that time. The exploitation of the poor has become a common sight in the Ancient Near East including among the Hebrews. Rich people can't afford to buy other people's money. It was very apparent in the economic crisis, the chosen group took advantage of fellow Hebrew brothers. While the Law of Exodus and Holiness took loans given to the poor Hebrews asking for interest (Ex. 22:25; Lev. 25:37) and the rich Hebrews supported the lives of their poor fellow countrymen (Leviticus 25:35 -36 ). These two laws are guidelines for God's people who must be opposed and behave, that is, helping and arguing with one another (Matt. 18: 23-35; 1 John 4:11). The conclusion of the global economic crisis occurred because people of this age began to use a pattern that was used in the days of the Old Testament and the New Testament, namely the greedy nature that is more moral to build humans in developed countries. Morality is no longer a benchmark in carrying out economic activities, but is materialistic or obtaining wealth, and earns the maximum profit without considering the interests and needs of developing countries and poor countries.
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