非洲宗教与基督教对救赎之苦解释的冲突与延续

E. Uzukwu
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引用次数: 0

摘要

非洲血统的神学家认为基督教是非洲本土的。他们肯定非洲土著宗教和基督教之间的连续性。本文探讨了非洲人对人类、祖先、神灵和上帝的传统理解,以及非洲人民复杂多变的传统和历史,如何有助于重新解释医治者耶稣基督的苦难,以造福非洲和世界。首先,提请注意非洲传统宗教中的"救赎苦难"形象:被赋予、拥有或被赋予"精神"的人,这种精神使他们能够为社会和个人的福祉或健康发挥作用。其次,这篇文章强调了精神和宗教力量在非洲基督教社区中的运作方式,以及对这一现实的相互矛盾的解释和评估。土著与基督教元素的融合使非洲基督徒能够在当代基督教中重塑救赎苦难的话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Clash and Continuity of Interpretation of Redemptive Suffering Between African Religions and Christianity
Theologians of African origin consider Christianity as indigenous to Africa. They affirm continuity between African indigenous religion and Christianity. This essay explores how traditional African understanding of humans, ancestors, deities and God, and the complex fluid traditions and histories of African peoples contribute to a renewed interpretation of the suffering of Jesus Christ, the Healer, for the good of Africa and the world. First, attention is drawn to figures of “redemptive suffering” in African traditional religions: persons endowed with, possessing or being possessed by, “spirit” that empowers them to function for the good or health of the society and individuals. Second, the essay highlights the way spiritual and religious power operates in African Christian communities and the conflicting interpretations and evaluations of this reality. The meshing of indigenous with Christian elements enables African Christians to reinvent the discourse on redemptive suffering in contemporary Christianity.
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