西塞罗“决定性问题”修辞学说中的哲学反义词

Massimiliano Pegorari
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摘要

“决定性问题”的修辞学置于古典时代的本体论实在论中,是在争议的挑战中把握现实的复杂性,寻找案件的真实状态。在争议中,首先有必要限定案件的类型(状态原因);然后,只有在几次冲突之后,问题才出现,修辞学家必须根据具体情况选择隐含前提(信誉良好的意见)和推理方案(轨迹,主题),这与所讨论的事情有关。错误的传统认定案件类型和“决定性问题”。针对这种还原方法,西塞罗表明,辩证法反证法的哲学特征——即柏拉图和亚里士多德所教导的“反驳完整性”——在司法修辞学中也是必要的,而不仅仅是:我建议将其称为“证据坚持”。在修辞学领域,现实的复杂性在确定问题对象的时刻出现:根据亚里士多德的说法,不适合问题事物的辩证反驳是偶然的谬误,“决定性问题”学说避免在公民话语领域陷入诡辩。这是赫尔马戈拉修辞学的许多哲学方面之一,后来是西塞罗和匿名评论赫尔莫奇尼的人,被昆提连(I. O., 3.11.20;24)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Philosophical Antilogy in the Rhetorical Doctrine of “Decisive Issue” at Cicero
Placed in the ontological realism of the classical age, the rhetorical doctrine of “decisive issue” is an effort to grasp the complexity of reality and to find the true state of the case in a controversial challenge. In a dispute, at first it is necessary to qualify the genre of the case (status causae); then, only after several conflictions the point of issue emerges, and the rhetorician must choose the implicit premises (reputable opinions) and the inferential schemes (loci, topics) in the light of the particular case, that is relevant to the thing in question. A wrong tradition identifies genre of the case and “decisive issue”. Against this reductive approach, Cicero shows that the philosophical character of dialectic antilogy – i.e. the “refutatory completeness” taught by Plato and Aristotle – is necessary also in the judicial rhetoric and not only: I propose to call it “evidentiary insistence”. In the rhetorical domain, the complexity of reality emerges at the moment of identifying the object of the question: dialectical refutations not appropriate to the thing in question are fallacious by accident, according to Aristotle, and the doctrine of “decisive issue” avoids falling into sophistry in the field of civic discourse. This is one of many philosophical aspects of the Rhetoric of Hermagoras, and later of Cicero and of the Anonymous commentator on Hermogenes, rejected by Quintilian (I. O., 3.11.20; 24).
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