你想听到巴黎的呐喊吗?

Daniel Karlin
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引用次数: 0

摘要

在马塞尔•普鲁斯特(Marcel Proust)的著作À的第六卷《狱中生活》(La prisonni)的一集里,叙述者在卧室里听着巴黎的危机,它和《伦敦的哭声》(cried of London)一样,早已被珍藏在音乐和视觉艺术中。叙述者将他听到的哭声与格里高利的平淡吟唱或德彪西和穆索尔斯基的音乐联系在一起,这表明他的兴趣纯粹是审美。但这个美学表面是一个面具;在街头小贩的叫卖声中,他听到了另一种歌声,塞壬的歌声,诱惑着他的爱人阿尔贝蒂娜走上街头,把食物和交易“翻译”成性快感,特别是承诺满足她对其他女人的欲望。艾伯丁的女同性恋身份是双方都对对方隐瞒的秘密——她拒绝承认他拒绝告诉她他已经知道的事情——这个秘密在街上被公开了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Voulez ouyr les cris de Paris?
In an episode of La Prisonnière, the sixth volume of Marcel Proust’s À la recherche du temps perdu, the narrator listens from his bedroom to the cris de Paris, which like the ‘Cries of London’ had long been enshrined in music and visual art. The pleasure the narrator takes in associating the cries he hears with Gregorian plainchant, or the music of Debussy and Mussorgsky, suggests his interest is purely aesthetic. But this aesthetic surface is a mask; in the street-vendors’ cries he hears a different song, the song of the Sirens, tempting his lover Albertine into the streets, ‘translating’ foodstuffs and trades into offers of sexual pleasure, and in particular promising to satisfy her desire for other women. Albertine’s lesbianism is the secret each withholds from the other—she refusing to admit what he refuses to tell her he already knows—and this secret is cried in the street.
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