津巴布韦的命名、身份、政治和暴力

Patrick Dzimiri, T. Runhare, C. Dzimiri, Washington Mazorodze
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引用次数: 13

摘要

命名是身份建构的有力工具,它的力量在于一个民族的历史。身份被用来与他人、历史、文化或景观联系或分离,并与过去和现在建立联系。另一方面,政治是权力的问题,是男子气概和霸权的斗争,与身份相结合,成为生产暴力的有力工具。身份和政治是通过争论和斗争联系在一起的,而争论和斗争产生的是权力、相关性和记忆的斗争。国家和其他社会团体参与身份政治,试图通过提及被视为重要的过去事件来避免被遗忘。这就是津巴布韦国家的情况,其由身份斗争和政治驱动的暴力历史可以追溯到前殖民时期和殖民时期。作者意识到前殖民时期和殖民时期的暴力,但本文的目标是描述后殖民时期的暴力。1983年至1984年在马塔贝莱兰发生的暴力事件,1999年至2000年农场入侵引发的暴力事件,以及2000年后直到2008年6月总统决选的暴力事件,如果回顾一下历史,都是有道理的。2000年以来的选举暴力从解放斗争、殖民主义和霸权斗争的历史演变而来。我们的论文旨在解释暴力文化的原因,以及为什么它在2000年后变得突出,并展示身份问题如何与暴力文化联系在一起。本文讨论了津巴布韦暴力文化中身份与政治之间的联系,并考察了有关津巴布韦的暴力传播话语。因此,本文采用广泛的定性分析方法,追踪从津巴布韦独立的早期阶段到目前的分配的暴力循环。本文强调了身份认同、政党政治和暴力之间的协同作用,并有助于重新界定津巴布韦暴力的性质、表现形式和连续性。本文表明,津巴布韦政治中的军事因素归因于这样一个事实,即大多数现任领导人和政治上杰出的个人都是反对白人少数统治的解放斗争的退伍军人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Naming, Identity, Politics and Violence in Zimbabwe
Abstract Naming is a powerful tool for identity construction and its strength lies in a history of a nation. Identity is used to associate or disassociate with the other, history and culture or landscape and to create links with the past and the present. Politics, on the other hand, is a matter of power, struggles of masculinities and hegemony and combine with identity to become powerful tools in the production of violence. Identity and politics are joined together by contestation and struggles that emerge from it are struggles of power, relevance and memory. Nations and other social groups engage in politics of identity in an attempt to avoid sinking into oblivion by making reference to what are regarded as significant past events. Such has been the case of the Zimbabwean state whose history of violence driven by identity struggles and politics goes back into the pre-colonial and colonial period. The authors are aware of the pre-colonial and colonial violence but the goal in this paper is to delineate postcolonial violence. The violence noted in 1983-84 in Matabeleland, the 1999-2000 violence that attended farm invasions and post-2000 violence that characterised elections until the June 2008 Presidential run-off elections all make sense when recourse is made to a historical past. Electoral violence as witnessed from 2000 onwards evolved from the history of liberation struggles, colonialism and struggles of hegemony. Our paper aims to explain the reasons for the culture of violence and why it became prominent in the post-2000 period and show how the issue of identity is connected to the culture of violence. The paper discusses the link between identity and politics in Zimbabwe’s culture of violence and examines the circulating discourses of violence about Zimbabwe. This paper therefore, adopts a broad qualitative analytical approach by tracing the cycle of violence from the early phases of Zimbabwe’s independence to the present dispensation. The paper highlights the synergy between identity, party politics and violence and helps in the reconceptualization of the nature, manifestations and continuities of violence in Zimbabwe. The paper demonstrates that the military factor in Zimbabwe politics is attributed to the fact that most of the current leadership and politically prominent individuals are war veterans of the liberation struggle against White minority rule.
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