上帝的回归,可能是谁:科尔尼《宗教解释学》中的无神论概念

Ieva Rudžianskaitė
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引用次数: 0

摘要

本文论述了科尔尼宗教解释学中无神论的概念。无神论被描述为“超越信仰的次要信仰”,不可避免地改变了末世论的概念。anatheÂ-istic信仰出现不仅作为神的本体神学形象的拒绝,而且也作为一个问题的回应“谁”“是来”™后的“神”的死亡”™。本文旨在突出末世论的概念,发展“可能是上帝的回归”的思想,分析无神论与“神”的关系,描述无神论信仰的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Returning of God, Who May Be: the Conception of Anatheism in Kearney’s Hermeneutics of Religion
The article deals with the conception of anatheism in R. Kearney“™s hermeneutics of religion. Anatheism, which is described as a “˜secondary faith beyond faith“™, inevitably transforms the conception of eschatology. The anathe­istic faith appears not only as a refusal of ontotheological image of God, but also as a response to the question “˜who “˜is coming“™ after the “˜God“™s death“™“™. The aim of the article is to highlight the conception of eschatology, developing the idea of returning God, Who May Be , analyzing the relation between anatheism and Deity as Persona and describing the features of anatheistic faith.
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