从印尼刑法看Siri婚姻法的影响

Surya Oktarina
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Second wives, mistresses, unplanned pregnancies, and other stereotypes exist as if women were solely to blame. They have legal protection to protect women. Why not take advantage of it. According to Indonesian law, this study aims to determine the legal status and the impact of criminal law on unregistered marriages. The research approach uses normative juridical. Legal research that examines literature or secondary materials is known as norm jurist research. 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Marriage is often referred to by various names such as elopement and contract marriage for various justifiable reasons, thus giving birth to marriages currently the most popular in society, namely unregistered marriages or underhanded marriages. To determine whether a marriage is legal or not, \\\"People can marry if it is done out for each religious matters,\\\" says Article 2 paragraph (1) of Law No. 1 of 1974. Unregistered marriages are not only haram. They are also haram. Socially unacceptable. Not everyone understands that a fraudulent or unregistered marriage history can lead to unfavorable perceptions, such as the assumption of living together without official ties due to infidelity, polygamy, parental disapproval, pregnancy, etc. In reality, a similar view can be directed at women. Second wives, mistresses, unplanned pregnancies, and other stereotypes exist as if women were solely to blame. They have legal protection to protect women. Why not take advantage of it. According to Indonesian law, this study aims to determine the legal status and the impact of criminal law on unregistered marriages. The research approach uses normative juridical. Legal research that examines literature or secondary materials is known as norm jurist research. 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The Impact of Siri Marriage Law Seen from Indonesian Criminal Law
. Marriage is often referred to by various names such as elopement and contract marriage for various justifiable reasons, thus giving birth to marriages currently the most popular in society, namely unregistered marriages or underhanded marriages. To determine whether a marriage is legal or not, "People can marry if it is done out for each religious matters," says Article 2 paragraph (1) of Law No. 1 of 1974. Unregistered marriages are not only haram. They are also haram. Socially unacceptable. Not everyone understands that a fraudulent or unregistered marriage history can lead to unfavorable perceptions, such as the assumption of living together without official ties due to infidelity, polygamy, parental disapproval, pregnancy, etc. In reality, a similar view can be directed at women. Second wives, mistresses, unplanned pregnancies, and other stereotypes exist as if women were solely to blame. They have legal protection to protect women. Why not take advantage of it. According to Indonesian law, this study aims to determine the legal status and the impact of criminal law on unregistered marriages. The research approach uses normative juridical. Legal research that examines literature or secondary materials is known as norm jurist research. The author uses secondary data in a library research approach, "data collected from library materials." This study indicates that unregistered marriages in Indonesia have criminal consequences for the practice of unregistered marriages, mainly if the Siri marriage is carried out by the husband married without the permission of his first wife.
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