先天论

Desiree Lewis
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引用次数: 0

摘要

虽然这一章的重点是一位最近的摄影师,但它更广泛的关注是如何将非洲的表演身份想象为解剖学和文化上的一般化的身体。一些作家认为摄影、民族志和殖民计划从19世纪开始同时发展。被拍摄的对象被定格为他人审视的对象,摄影强化了附着在非洲人身体表面的意义与关于白人和西方的观念之间的巨大鸿沟。这一章的重点是人类学的结构和规范如何在表面上的后殖民和反霸权的表述中持续存在。它分析了国际知名的南非摄影师Zanele Muholi的当代照片,特别是她拍摄的黑人女同性恋和变性人的“面孔和阶段”照片。一方面,这些肖像是强有力的政治声明:它们描绘了某些女同性恋和跨性别者的尊严和勇气,使一个被边缘化的社区在异性恋和种族主义的公共领域中可见,并表明了非洲身份的意义,这些身份与殖民和(父权制)民族主义身份根本不一致。另一方面,观众被邀请认识到主体的代理和公众可见性,其方式类似于鼓励观看殖民和民族主义表演的观众认识和分类真实的非洲男女的身体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nativism
Although the focus of this chapter is a particular recent photographer, its broader concern is with how performative African identities have been and continue to be imagined as anatomically and culturally generalized bodies. Several writers have identified the simultaneous growth of photography, ethnography, and colonizing projects from the nineteenth century. The photographed subject was frozen as an object for others’ scrutiny, with photography reinforcing the huge divide between the meanings attached to the surfaces of the bodies of African people and ideas about whiteness and the West. The chapter focuses on how anthropological constructs and codes perist in ostensibly postcolonial and counterhegemonic representations. It analyzes the contemporary photographs of the internationally acclaimed South African photographer Zanele Muholi, especially images from her “Faces and Phases” photographs of black lesbians and transmen. On one hand, the portraits are powerful political statements: they portray the dignity and courage of certain lesbians and transmen, make a marginalized community visible in a heterosexist and racist public sphere, and gesture toward meanings of African identities that are radically at odds with both colonial and (patriarchal) nationalist identities. On the other hand, viewers are invited to recognize the agency and public visibility of the subject in ways similar to how viewers of colonial and nationalist performances have been encouraged to recognize and categorize the bodies of authentic African women and men.
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