“白色的阴户除了麻烦什么都不是”:科马克·麦卡锡的《上帝之子》中极度男性化的歇斯底里和女性身体的移位

Harriet Stilley
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引用次数: 1

摘要

本文探讨了科马克·麦卡锡第三部小说《上帝之子》(1973)中男性气质的危机,以强调现代男性状况与晚期资本主义经济结构之间的有害联系。通过对当代女权主义和马克思主义理论的相互关联的解释,本文将把莱斯特·巴拉德(Lester Ballard)凶残的厌女症作为一种实用的、性目的的手段,强调恋尸癖的主题,以突出女性作为性财产的现实,以及男人在多大程度上使用“对象”来了解自己既是人又是主体。《上帝之子》可以进一步解读为一部哥特式寓言,通过将连环杀手定位为美国物质主义文化的反映和症状,谴责民族主义理想的社会弊病。因此,用这样的术语来审视这个“上帝之子”的进步曲解,将有效地表明小说与资本主义重构的时代进程的坚定参与,而且,更重要的是,将这种对文本的特殊解读定位为危机中的男人的话语,与之前对《上帝之子》或其作者科马克·麦卡锡提供的任何女权主义批评都不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“White pussy is nothin but trouble”: Hypermasculine Hysteria and the Displacement of the Feminine Body in Cormac McCarthy’s Child of God
This article explores the crisis of masculinity in Cormac McCarthy’s third novel, Child of God (1973), so as to stress a detrimental linkage between the modern masculine condition and that of the late capitalist economic structure. By way of an interrelated interpretation of contemporaneous feminist and Marxist theory, this paper will forepart Lester Ballard’s murderous misogyny as a means to a practical, sexual end, emphasizing the theme of necrophilia to highlight the reality of women as sexual property, and the extent to which man uses “objects” to know himself at once as man and subject. Child of God can then be read further as a gothic allegory, condemning the social ills of nationalistic ideals by positioning the serial killer as both reflective and symptomatic of an American culture of materialism. An examination of the progressive perversion of this “child of god” in such terms therefore will effectively signal the novel’s resolute engagement with the epochal processes of capitalist restructuring in which it arises, and, what is more, position this particular reading of the text as a discourse of men in crisis that stands apart from any previous feminist criticism offered on Child of God or its author, Cormac McCarthy.
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