被选者的悲剧:扫罗的王权——撒母耳记上

E. Davis
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引用次数: 0

摘要

撒母耳是士师中最后一位,也可能是最好的一位(撒母耳记上7:15),他的故事为我们提供了一个框架,通过这个框架我们可以看到以色列第一位国王的兴衰。这本书的开头部分着重讲述了撒母耳的出生、童年和一生作为巡回法官的工作(7:16-17),然后在他年老的时候,他不情愿地膏立了一个君主,这样以色列就可以实现“像万国一样”的野心(8:20)。扫罗死前的最后一次重要交流是与心怀不满的撒母耳的鬼魂进行的,他被一个灵媒从地狱召唤回来,撒母耳通过这个灵媒传达的不是扫罗渴望的指引,而是扫罗王室失败的最后一次彩排(28:16-19);因此,撒母耳对扫罗的王权作出了最后的判决。但是书中第一次也是最全面的关于上帝如何扰乱人类权力安排的陈述出现在许多年前,在撒母耳的母亲,曾经不育的哈拿唱的一首欢快的歌中(2:1-10)。在生下儿子并给他断奶后,汉娜宣布他将……
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The Tragedy of the Chosen: Saul’s Kingship—1 Samuel
THE STORY OF Samuel, the last and possibly the best of the judges (1 Sam 7:15), provides the framework through which we view the rise and fall of Israel’s first king. The opening section of the book focuses on Samuel’s birth, childhood, and lifelong work as a circuit-riding judge (7:16–17), and then in his old age, his reluctant anointing of a monarch so Israel can fulfill its ambition to be “like all the nations” (8:20). Saul’s last important exchange before his own death is with the disgruntled ghost of Samuel, summoned back from Sheol by a medium, through whom Samuel delivers, not the guidance for which Saul longs, but rather a last rehearsal of Saul’s royal failures (28:16–19); hence, Samuel renders the final judgment on Saul’s kingship. But the book’s first and most comprehensive statement about how God characteristically disturbs human power arrangements comes many years before that, in an exultant song (2:1–10) uttered by Samuel’s mother, the once-barren Hannah. After bearing and weaning her son, Hannah pronounces that he will be ...
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