阿卡迪亚的狼人

D. Ogden
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引用次数: 0

摘要

本章将关于Lykaon山的狼人的古代资料分为三类:(1)关于Lykaon本人和他的活人献祭的复杂的病原学神话,其中大部分是令人惊讶的晚;(2)与历史上与Lykaia节有关的anid仪式有关,这是一种成熟的仪式,与其他希腊城市所知的这种仪式有相似之处;(3)关于达马库斯在吕卡亚节上变成狼的传说。后两类的数据是大量和令人困惑的连接,必须解开。当这两个数据集被适当地分解后,仪式和传统故事都变得更容易理解。我们现在可以看到,那些执行蚁王仪式的人(据说)不是通过吃人肉变成狼的,而是通过抽签被选中的,或者更直接地说,通过脱下衣服游过游泳池的行为。经过一段无疑相当于在野外巡逻一两年的时间(带着轻武器?),他们穿过池塘回来,找回了衣服,也找回了人性。我们现在可以看到,达马库斯的故事描述的不是一个安西德仪式的执行者,而是一系列明显的特殊事件,这些事件被明确地呈现为另一个神话。这个故事在一组独特的超自然故事中找到了它的家,这些故事与古希腊杰出的运动员有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Werewolves of Arcadia
This chapter separates the ancient data on the werewolves of Mt Lykaion into three categories: (1) that bearing on the elaborate complex of aetiological myths about Lykaon himself and his human sacrifice, the bulk of which is surprisingly late; (2) that bearing upon the historical Anthid rite associated with the Lykaia festival, a rite of maturation with affinities to such rites known from other Greek cities; and (3) that bearing upon a traditional tale in which Damarchus was transformed into a wolf at the Lykaia festival. The data in the latter two categories is heavily and confusingly concatenated and must be disentangled. When the two data-sets are appropriately disaggregated, both the rite and the traditional tale become easier to make sense of. We can now see that those performing the Anthid rite are (supposedly) transformed into wolves not by eating human flesh, but simply by virtue of being chosen by lot or, more immediately, by the act of doffing their clothes and swimming across a pool. After a period doubtless equivalent to one or two years patrolling the wilderness (under light arms?), they return across the pool and recover their clothes, and with them their humanity. And we can now see that the Damarchus tale described not one performer of the Anthid rite amongst others, but an avowedly exceptional set of events, events explicitly presented as another ‘myth.’ This story found its home amongst a distinctive suite of supernatural stories attaching to the outstanding athletes of archaic Greece.
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