土著人民和恩高伊地区姆博罗罗人独特的社会政治轨迹(喀麦隆)

Assana /
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引用次数: 1

摘要

本研究涉及Ngaoui分区(喀麦隆)的Mbororo。有一些很好的理由:与乍得、中非共和国(CAR)或喀麦隆的某些地区(如西部、远北、北部和东部)不同,恩高维的姆博罗罗人构成了一个脆弱、受支配和被边缘化的群体,他们成功地将自己确立为一个主导群体。这是由于牛市场的繁荣导致他们定居,并在20世纪70年代的跨境犯罪加速。这种定居化一方面是通过他们经济活动的多样化、对基督教的开放和获得保健和教育基础设施,另一方面是相对拥有传统权力,尤其是他们在地方政治中的中心地位。依靠权力的殖民理论和在Mbororos高度建立的地方收集的经验数据他们的畜群是Djohong和Ngaoui。这篇文章的目的是分析富拉尼部分独特的社会政治轨迹,他们不符合国际和喀麦隆概念中所载的定义和识别标准,这些标准使他们分别成为土著、边缘和弱势群体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Indigenous Peoples and the Singular Socio-Political Trajectory of the Mbororo in Ngaoui Subdivision (Cameroon)
This study concerns the Mbororo of Ngaoui Subdivision (Cameroon). And for some good reasons: unlike those of Chad, Central African Republic (CAR) or certain regions of Cameroon such as the West, the Far North, the North and the East, where they constitute a vulnerable, dominated and marginalized group, the Mbororo of Ngaoui have succeeded in establishing themselves as a dominant group. This is due to their sedentarization caused by the boom in the cattle market, and accelerated by cross-border crimes in the 1970s. This sedentarization takes place through the diversification of their economic activities, openness to Christianity and access to health and educational infrastructures on one hand, and the relative possession of traditional power and above all, their central position in local politics on the other hand. By relying on the theory of the coloniality of power and empirical data collected in the localities where the Mbororos are highly established and their herds which are Djohong and Ngaoui. This contribution aims at analysing the singular socio-political trajectory of this Fulani fraction which does not respond to the definitional and identifying criteria enshrined in the international and Cameroonian conceptions, which makes them, indigenous, marginal and vulnerable populations respectively.
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