E. Davis
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摘要

这些书来自波斯附庸时期,作为犹太正典的结论,提出了在没有国家主权的情况下,对身份形成至关重要的两件事。首先,它们提供了从创世到(当时)现在的叙事遗产,通过家谱和对以色列民族历史的重读来追溯。其次,它们提供了一种制度遗产,涵盖了两种最重要的宗教习俗,即阅读《律法》(Torah)和寺庙崇拜。《以斯拉-尼希米记》对身份问题采取了排他性的态度,但《历代志》在保留对耶路撒冷和以色列土地的坚定依恋的同时,展示了以色列人在列国中的生活的更广阔的视角。《以色列圣经》的结尾是犹太人离开了这片土地,并被鼓励返回;因此,他们指向一个活跃的上帝,他对人们的意图没有完全揭示或实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ezra–Nehemiah and 1–2 Chronicles
Coming from the period of Persian vassalage and standing as the conclusion to the Jewish canon, these books set forth two things crucial for identity formation in the absence of national sovereignty. First, they provide a narrative heritage from creation to the (then) present, traced through genealogy and a rereading of Israel’s national history. Second, they provide an institutional heritage that underwrites the two most essential religious practices, Torah reading and temple worship. Ezra–Nehemiah takes an exclusivist approach to the question of identity, but Chronicles evinces a broader view of Israel’s life among the nations while retaining a firm attachment to Jerusalem and the land of Israel. Israel’s Scriptures end with Jews outside the land and encouraged to return; thus they point to an active God whose intentions for the people are not fully revealed or accomplished.
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