Sylwester Czopek
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引用次数: 0

摘要

这篇文章致力于研究卢萨恩文化圈的消失,传统上也被称为卢萨恩文化,或者在最近的文献中,被称为卢萨恩荒原。首先,对术语问题进行了澄清,并对这种文化单位的消失提出了看法,这种文化单位在公元前2世纪和公元前1世纪中期在中欧发挥了重要作用。主要分析部分集中在波兰今天边界内的四个地区-西北部,东北部,西南部和东南部。这是由于外国文化的鲜明特征在这些地区尤为突出。这适用于雅斯托夫文化的渗透(以及早期的北欧影响),波罗的海圈,哈尔施塔特文化综合体和东欧游牧世界。它们是不同强度和年代的移民运动的结果,但总是在铁器时代早期(公元前9 /8 - 5世纪)。当地Lusatian社区的结构危机迹象非常分散,不构成一个文化整体,这对所进行的考虑也很重要。还审议了亚寒带期和亚大西洋期边界上自然环境变化的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Koniec „łużyckiego świata”
The article is devoted to the disappearance of the Lusatian cultural circle, also traditionally called the Lusatian culture or, in more recent literature, the Lusatian urnfields. At the beginning, terminological issues are clarified and views on the disappearance of this cultural unit, which played an important role in Central Europe in the middle of the 2nd and 1st millennium BC, are presented. The main analytical part focuses on four regions within today’s borders of Poland – north-western, north-eastern, south-western and south-eastern. This is due to the sharply outlined foreign cultural features that are particularly sharp in these regions. This applies to the infiltration of the Jastorf culture (and earlier Nordic influences), the Baltic circle, the Hallstatt cultural complex and the Eastern European nomadic world. They are the aftermath of migration movements of varying intensity and chronology, but always within the early Iron Age (9th/8th–5th centuries BC). Signs of the structural crisis of the local Lusatian communities, which are very fragmented and do not constitute a cultural monolith, are also important for the considerations undertaken. The issue of changes in the natural environment on the border of the subboreal and subatlantic periods is also considered.
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