伊斯兰教法与国际公约规定下的人口贩运罪-比较研究

Ammar Hamad Huraish, S. Ali
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引用次数: 0

摘要

赞颂真主,众世界的主,愿祈祷与和平归于最尊贵的先知和使者,我们的主穆罕默德和他所有的家人和同伴,以及之后:根据伊斯兰教法和国际公约的规定,鉴于这一令人憎恶的罪行的严重性,贩卖人口的罪行(一项比较研究)。因为它是一种严重和令人发指的罪行,为天上的宗教所禁止,并为国际公约所打击,并为它们制定了禁止它们并惩罚违反它们的人的案文和规则。邪恶的那一位,享受着邪恶的变化,把人的元素变成了一种商品,用来出售和购买,以满足他们病态的灵魂和病态的邪恶本能,在一场可怕的交易中,他们急于赚钱。毫无疑问,这种关系已经成为受害者落入受益人手中的直接关系,而受益人想要最大限度地利用这种关系。没有怜悯或怜悯的对这些集团的真正挑战已经在世界各地的各种类别中开始,通过制定国际协定来禁止、预防和保护世界免受这些罪行和不能防止这些罪行的问题之害,而各国则颁布了将贩运人口定为犯罪的法律,犯罪通常受到自然、地理和经济因素的影响。在这项研究中,我处理了伊斯兰教法和国际公约之间的人口贩运犯罪,人口贩运犯罪是困扰当代世界的罪行之一。由于其对人权的侵犯,伊斯兰法并没有忽视对这一新出现的当代罪行的规定作出解释,因为它毫无疑问地证明伊斯兰教法在任何时间和地点都是有效的,因此它禁止了它的多种形式;从全能的上帝尊重人类的原则出发,通过两个方面为他们制定了治疗方法:预防,通过建立教育程序将犯罪与社会隔离开来,犯这种罪是对全能的上帝命令的不服从,以及我的惩罚,通过我设定的惩罚来打击这种犯罪,在某些图像中可能达到限制或谴责的惩罚。贩运人口的罪行也被认为是危害人类的最危险的犯罪现象之一,因为它是对人类尊严的侮辱,并将其变成一种廉价商品,此外这种罪行的广泛传播及其与有组织犯罪和帮派的联系。通过这项研究,我们试图根据国际公约的规定,确定人口贩运罪的概念框架,包括其定义和对其形式的陈述,以及这种罪行的法律结构
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE CRIME OF HUMAN TRAFFICKING IN LIGHT OF THE PROVISIONS OF ISLAMIC SHARIA AND INTERNATIONAL CONVENTIONS - A COMPARATIVE STUDY
Praise be to God, Lord of the Worlds, and prayers and peace be upon the most honorable of the prophets and messengers, our master Muhammad and all his family and companions, and after: The crime of human trafficking in light of the provisions of Islamic Sharia and international conventions (a comparative study) given the seriousness of this heinous crime. As it is one of the serious and heinous crimes that have been forbidden by the heavenly religions and combated by international conventions, and texts and rules have been laid down for them that prohibit them and punish those who violate them. The evil one, which enjoys satanic inflections, has made this human element a commodity that is sold and bought to satisfy their sick souls and their sick satanic instincts in a terrible trade in which they are anxious to bring money. Undoubtedly, the relationship has become a direct relationship between a victim who falls into the clutches of a beneficiary, and this beneficiary wants to exploit it to the fullest extent. Without pity or mercy. The real challenge to these groups has begun in all parts of the world in its various categories, through the development of international agreements to ban, prevent and protect the world from these crimes, and issues that do not prevent these crimes, and the countries - for their part - have issued laws criminalizing human trafficking, and crimes are affected - usually - natural, geographical and economic factors. In this study, I dealt with the crime of human trafficking between Islamic Sharia and international conventions, and the crime of human trafficking is one of the crimes that haunt the contemporary world. Because of its violation of human rights, and Islamic law did not neglect to explain the provisions of this emerging and contemporary crime, as it proved beyond any doubt that Islamic Sharia is valid for every time and place, so it prohibited it in its many forms; Proceeding from the principle of God Almighty’s honoring of human beings, and ways of treatment have been developed for them through two aspects: preventive, through the establishment of educational procedures that distance the crime from society, and that committing it is a disobedience to God Almighty’s command, and my punishment through the penalties I set to combat this crime, which may reach in some Images to the penalty of limitation, or reprimand. The crimes of human trafficking are also considered one of the most dangerous criminal phenomena on humanity because of the affront to human dignity and its transformation into a cheap commodity, in addition to the wide spread of this crime and its link to organized crime and gangs. And through this study, we tried to identify the conceptual framework of the crime of human trafficking, in terms of its definition and statement of its forms, as well as the legal structure of this crime, based on what was stated in international conventions.‎
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