论“生”的伦理结构

Hak-Taek Kim
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引用次数: 0

摘要

“纵使生命伦理学是建立在大玄思想的基础上,我们也可以把它看作是独立于宗教的道德理论。与其他合理的道德理论一样,它有三个层次,即道德标准、道德规则和道德行为或道德判断。生是生伦理中的道德标准。道德规则来源于此,可以为许多特定的道德判断和行为辩护。师生伦理学由于衍生于大宣思想的整体师生世界观,因此属于形而上学伦理学和整体伦理学。生的伦理,首先是将道德共同体的境界扩展到世间万物。因此,它可能很好地解决了最近发布的环境问题。其次,因为众生在整体世界中本质上是平等的,所以平等原则是生的伦理的基本原则。最后,就平等原则而言,生的伦理需要“海原”作为第一道德准则,因为它是解决种族主义、性别歧视、地区主义等各种社会不平等的实用方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Structure of the Ethics of Sangsaeng
》═══════════════════ In spite of the ethics of sangsaeng is based on Daesoon thoughts, we can regard it as a moral theory independent on religion. Like other reasonable moral theories, It has three levels, moral standard, moral rules and moral acts or judgements. Sangsaeng is moral standard in the ethics of sangsaeng. moral rules are derived from it and could justify many particular moral judgements and acts. The ethics of sangsaeng belongs to metaphysical ethics and holistic ethics because it is derived holistic, sangsaeng's world view of Daesoon thoughts. The ethics of sangsaeng, first of all, extends the realm of moral community to all beings of world. Therefore it might works well on as a solution for environmental problem recently issued. Secondly, because beings are fundamentally all equal in holistic world, the principle of equality is basic principle in the ethics of sangsaeng. Finally, in relation to the principle of equality, the ethics of sangsaeng needs 'Haewon' as the first moral rule because it is a practical method for solution to various social inequality - racism, sexism, regionalism and so on.
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