B. Beer
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引用次数: 10

摘要

阿普列夫的小说《变形记》借鉴了广泛的文学模式,尤其是荷马的《奥德赛》。这篇文章表明,《费阿契亚人》的情节是《Met》第11章第1-15章卢修斯与伊希斯相遇的潜台词。这一文学模式的延伸为卢修斯重新转化为人物提供了一种叙事结构。它进一步阐明了Met中的几个问题。其中包括卢修斯的海浴,他对女神愤怒的哀叹,以及对重癖症的庆祝。斐阿契斯的那一章,以其怀旧的主题结尾,让我们可以将第11章解释为卢修斯回归人形。比阿特·比尔目前在苏黎世大学古典文学研究所担任助理。她研究过伊壁鸠鲁主义并发表过关于卢克莱修和菲洛德摩斯的著作。在她最近出版的专著中,她在菲洛德摩斯的诗学理论的背景下研究卢克莱修的诗学(Lukrez und Philodem: Poetische argumationund poeetologischer Diskurs,巴塞尔:Schwabe 2010)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lucius bei den Phäaken: Zum νόστος-Motiv in Apuleius, Met. 11
Apuleius’ novel Metamorphoses draws on a wide range of literary models and especially on Homer’s Odyssey . This article shows that the Phaeacians episode functions as a subtext for Lucius’ encounter with Isis in chapters 1–15 of Met. 11. By its extension this literary model provides a narratological structure for the description of Lucius’ re-transformation into human figure. It furthermore elucidates several questions in Met . 11 that hitherto have been difficult to explain, among them Lucius’ bath in the sea, his lament about a goddess’ wrath or the celebration of the ploiaphesia . The Phaeacians episode by its nostos motif in conclusion allows us to interpret Met. 11 as Lucius’ return to human shape. Beate Beer is currently assistant at the institute of Classics at the University of Zurich. She has worked on Epicureanism and published on Lucretius and Philodemus. In her recently published monograph she investigates Lucretius’ poetics in the context of Philodemus’ poetological theory ( Lukrez und Philodem: Poetische Argumentation und poetologischer Diskurs , Basel: Schwabe 2010).
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