Y. Yoo
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摘要

本章运用汉的概念,并通过流亡先知文学和当代韩国的挑战。传统上,韩一直被视为与韩国民正的苦难密不可分。然而,现在,“汉”具有普遍意义。从古代以色列到现代韩国,它表现了个人内心的痛苦和人们的集体斗争。《圣经》中充满了因压迫和剥削而引发的愤怒和悲伤的故事。最严重的苦难故事在被流放的歌拉社区的预言文学中得到了证明,他们忍受着被迫的迁徙和精神和心理上的痛苦。凭借内化汉的变革能量,哥拉社区通过承认一神教并实现他们作为民族之光的身份,克服了帝国的压迫。回到犹大,在波斯帝国的统治下,被流放的情况仍在继续。一种流亡者精神产生于汉族,创造了民族主义、变革力量和流散身份。同样,在韩国历史上,民中汉源于内部上层阶级的剥削和压迫,并引发了对日本殖民统治的变革性抵抗。在今天分裂的朝鲜半岛,民中仍然有需要愈合的伤口。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Minjung and Han
This chapter applies the concept of han in and through exilic prophetic literature and contemporary Korean challenges. Traditionally, han has been treated as inseparable from the suffering of Korean minjung. Now, however, han bears universal meaning. It expresses the internalized pain in individual hearts as well as the collective struggle of people, spanning the time of ancient Israel to modern Korea. The Bible is replete with stories of minjung having han, the deep anger and sadness stoked by oppression and exploitation. The most severe suffering stories are attested to in exilic prophetic literature of the golah community that endured forced migration and spiritual and psychological pain. With transformative energy from internalized han, the golah community overcame imperial oppression by confessing monotheism and realizing their identity as a light to the nations. Returning to Judah, the exilic situation continued under the Persian Empire. An exilic spirit arose from han and created ethnonationalism, transformative power, and a diaspora identity. Similarly, in Korean history, the minjung’s han originated from internal exploitation and oppression by the upper class and sparked transformative resistance against Japanese colonization. In today’s divided Korean peninsula, the minjung still bear han that needs healing.
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