{"title":"后记","authors":"William L. Davis","doi":"10.5149/northcarolina/9781469655666.003.0009","DOIUrl":null,"url":null,"abstract":"The epilogue concludes the study with a brief review of the role of oral composition and oral performance in the creation of the Book of Mormon, along with providing suggestions for future studies. The chapter challenges hagiographic tropes that portray Joseph Smith as an uneducated, illiterate farm boy, offering instead an alternative view of an ambitious young man seeking to improve his humble status and to fulfil his belief that he was destined to become a prophet of God. The epilogue ends with a review of Smith's legacy and how the Book of Mormon remains the foundational text of his movement.","PeriodicalId":436105,"journal":{"name":"Visions in a Seer Stone","volume":"13 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Epilogue\",\"authors\":\"William L. Davis\",\"doi\":\"10.5149/northcarolina/9781469655666.003.0009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The epilogue concludes the study with a brief review of the role of oral composition and oral performance in the creation of the Book of Mormon, along with providing suggestions for future studies. The chapter challenges hagiographic tropes that portray Joseph Smith as an uneducated, illiterate farm boy, offering instead an alternative view of an ambitious young man seeking to improve his humble status and to fulfil his belief that he was destined to become a prophet of God. The epilogue ends with a review of Smith's legacy and how the Book of Mormon remains the foundational text of his movement.\",\"PeriodicalId\":436105,\"journal\":{\"name\":\"Visions in a Seer Stone\",\"volume\":\"13 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-05-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Visions in a Seer Stone\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5149/northcarolina/9781469655666.003.0009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Visions in a Seer Stone","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5149/northcarolina/9781469655666.003.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The epilogue concludes the study with a brief review of the role of oral composition and oral performance in the creation of the Book of Mormon, along with providing suggestions for future studies. The chapter challenges hagiographic tropes that portray Joseph Smith as an uneducated, illiterate farm boy, offering instead an alternative view of an ambitious young man seeking to improve his humble status and to fulfil his belief that he was destined to become a prophet of God. The epilogue ends with a review of Smith's legacy and how the Book of Mormon remains the foundational text of his movement.
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