{"title":"The Flytrap Factory (Fabryka muchołapek)","authors":"","doi":"10.1515/9783110671056-042","DOIUrl":null,"url":null,"abstract":"Content and Interpretation In The Flytrap Factory, Bart draws on his interest in Jewish Lodz, which he also made the subject of several of his documentary films, including Eva R. (1998), Hiob (2000), and Radegast (2008). The writer has spoken in interviews about the many years he spent in preparation for writing the novel, which would eventually be published during a period of growing interest in the Litzmannstadt Ghetto, alongside such titles as I Used To Be a Secretary to Rumkowski.Memoirs by Etka Daum by Elżbieta Cherezińska (2008) and The Emperor of Lies by Steve Sem-Sandberg (2009, first published in Polish in 2011). The Flytrap Factory opens with the story of its narrator, who is also a writer and screenwriter, as he arrives on the idea to make a film about Western European Jews forced into the Litzmanstadt Ghetto. See also František Kafka’s → Christmas Legend from the Ghetto. He describes the tensions that result from the chance meeting of Eastern and Western Jewish cultures, particularly with regard to the varying degrees of wealth and poverty, literacy and illiteracy, and more or less developed cultural backgrounds. The protagonist also tries to learn about the real or probable fate of famous Jews, such as Franz Kafka (what would happen if the writer was in the Lodz Ghetto and transported from there to the death camp in Chełmno) and his sisters (this plot was also developed in Radegast, and is documented with photos of contemporary memorials of the Litzmannstadt Ghetto). All his efforts are aimed at filming a documentary with a transnational appeal, a film that might interest viewers beyond his domestic Polish audience. Lacking sufficient funding, he is compelled to accept money","PeriodicalId":425657,"journal":{"name":"Handbook of Polish, Czech, and Slovak Holocaust Fiction","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Handbook of Polish, Czech, and Slovak Holocaust Fiction","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9783110671056-042","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在《捕蝇器工厂》中,巴特利用了他对犹太罗兹的兴趣,并将其作为他的几部纪录片的主题,包括Eva R. (1998), Hiob(2000)和Radegast(2008)。这位作家在接受采访时谈到了他花了多年时间准备写这部小说,这部小说最终将在人们对利茨曼施塔特犹太人区越来越感兴趣的时期出版,同时出版的还有《我曾经是拉姆科夫斯基的秘书》等书名。Etka Daum的回忆录Elżbieta Cherezińska(2008)和Steve Sem-Sandberg的《谎言皇帝》(2009,2011年波兰语首次出版)。《捕蝇器工厂》以叙述者的故事开场,他同时也是一名作家和编剧,他萌生了拍摄一部关于西欧犹太人被迫进入利茨曼施塔特犹太区的电影的想法。参见František卡夫卡→犹太人区的圣诞传说。他描述了东西方犹太文化偶然相遇所导致的紧张关系,特别是在不同程度的贫富,识字和文盲,以及或多或少发达的文化背景方面。主人公还试图了解著名犹太人的真实或可能的命运,比如弗朗茨·卡夫卡(如果作家在罗兹犹太人区,并从那里被转移到Chełmno中的死亡集中营会发生什么)和他的姐妹们(这个情节也在拉德加斯特发展,并以Litzmannstadt犹太人区当代纪念馆的照片记录下来)。他所有的努力都是为了拍摄一部具有跨国吸引力的纪录片,这部电影可能会引起波兰国内观众以外的观众的兴趣。由于缺乏足够的资金,他被迫接受资金
Content and Interpretation In The Flytrap Factory, Bart draws on his interest in Jewish Lodz, which he also made the subject of several of his documentary films, including Eva R. (1998), Hiob (2000), and Radegast (2008). The writer has spoken in interviews about the many years he spent in preparation for writing the novel, which would eventually be published during a period of growing interest in the Litzmannstadt Ghetto, alongside such titles as I Used To Be a Secretary to Rumkowski.Memoirs by Etka Daum by Elżbieta Cherezińska (2008) and The Emperor of Lies by Steve Sem-Sandberg (2009, first published in Polish in 2011). The Flytrap Factory opens with the story of its narrator, who is also a writer and screenwriter, as he arrives on the idea to make a film about Western European Jews forced into the Litzmanstadt Ghetto. See also František Kafka’s → Christmas Legend from the Ghetto. He describes the tensions that result from the chance meeting of Eastern and Western Jewish cultures, particularly with regard to the varying degrees of wealth and poverty, literacy and illiteracy, and more or less developed cultural backgrounds. The protagonist also tries to learn about the real or probable fate of famous Jews, such as Franz Kafka (what would happen if the writer was in the Lodz Ghetto and transported from there to the death camp in Chełmno) and his sisters (this plot was also developed in Radegast, and is documented with photos of contemporary memorials of the Litzmannstadt Ghetto). All his efforts are aimed at filming a documentary with a transnational appeal, a film that might interest viewers beyond his domestic Polish audience. Lacking sufficient funding, he is compelled to accept money