Dinda Diniha Martini, Deni Miharja, A. Syukur
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摘要

在一个日益变化的时代,一个社会的信仰体系可以自己形成。当人类与宇宙接触时,人类就会知道自己在宇宙中的存在。从本质上讲,人类非常依赖宇宙的存在,所以一种信仰体系的概念是从人类对宇宙存在的理解中产生的。本研究旨在确定锡伯鲁的历史、信仰体系,并找出巽他威威坦教义的宗教仪式。本研究采用定性方法,运用描述性研究方法对巴永峰加鲁特州帕玛拉延省cibury的Sunda Wiwitan社区进行研究。使用描述性研究的目的是根据该领域的事实,通过尽可能详细地描述它来找出该领域发生的情况。使用的数据收集技术有观察、访谈和纪录片。本研究采用了迪尔凯姆的宗教存在理论,这一理论发生在西布鲁伊、帕玛拉延、巴永峰加鲁特。结果表明,在帕玛拉扬、巴永奉加鲁特的西布里,巽他威威宗教早在印度教-佛教出现之前就存在了,即在3世纪,它坚持Sang Hyang Batara Tunggal信仰体系,意思是全能的上帝,现在进入伊斯兰化时代,但仍然保持着巽他威威信仰的存在,这一点可以从宗教仪式的存在中得到证明,这些仪式至今仍在进行,即seba, maulud,以及在kabuutan遗址举行的mitembiyan仪式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Existence of Sunda Wiwitan in Ciburuy Pamalayan Bayongbong Garut
The belief system in a society in an increasingly changing era can be formed by itself. Where when humans come into contact with the universe, humans will know thir existence in the universe. In essence, humans are very dependent on the existence of the universe, so the concept of a belief system grows from the existence of human understanding with the universe. This study aims to determine the history, belief system, and also to find out the religious rituals of the Sunda Wiwitan teachings in Ciburuy. This study uses a qualitative approach by applying descriptive research methods regarding the Sunda Wiwitan community in Ciburuy, Pamalayan, Bayongbong Garut. The purpose of using descriptive research is to find out the picture, the situation that occurs in the field by describing it in as much detail as possible based on the facts in the field. Data collection techniques used are observation, interviews, and documentaries. This study uses the theory of religious existence from Emile Durkheim which occurred in Ciburuy, Pamalayan, Bayongbong Garut. The results showed that the Sunda Wiwitan religion in Ciburuy, Pamalayan, Bayongbong Garut existed long before the Hindu-Buddhist religion was present, namely in the 3rd century which adhered to the Sang Hyang Batara Tunggal belief system, which means God Almighty, which is now entering the era of Islamization while still maintaining the existence of the Sunda Wiwitan belief as evidenced by the existence of religious rituals that are still being carried out today, namely the seba, maulud, and mitembiyan rituals held at the Kabuyutan Site.
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