Norce Kainama, D. P. Tetelepta, Femi Serly Tuhumena
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摘要

背景:2012年摩鹿加群岛中部地区孕产妇死亡率为4例,2013年为10例。很久以前,Naulu部落就开始保护妇女,他们住在南Seram地区的海滩上,由一个孤立的分娩妇女来分娩,她会生下一个距离定居点2x2米的小房子(15-20米)。目的:本研究的目的是如何保护措施流亡妇女分娩的瑙鲁部落对母亲和婴儿的福利。方法:定性人种学设计。在Posune分娩的母亲和三角测量的主要参与者是传统治疗师、丈夫、家庭、传统领袖、社区领袖和助产士。通过深入访谈和观察收集数据。使用内容分析进行测量。结果:诺鲁部落的每个妇女都必须在波索内分娩。所有需要由助产士和其他妇女展示的妇女,取决于任何家庭,例如家庭S食用一些由助产士制作的草药。婴儿接受母乳喂养,由传统助产士照顾,并由助产士控制。舒适和环境温度来自传统炉灶,脐带无感染迹象。结论:传统领导控制传统,社区领导控制尊重传统。助产士从部落接受,并总是与传统助产士一起工作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TRADISI MELAHIRKAN SUKU NAULU DI POSUNE KABUPATEN MALUKU TENGAH
Background: Maternal mortality rate in Central Moluccas District registerd 4 casses in 2012, 10 casses in 2013. Since a long time ago woman protection has caried out by Naulu Tribal who life at beach of Region South Seram by isolatinive birthg woman who will give birth to a small house with a size 2x2 meter from settlements (15–20 meter). Objective: The aims of this research is how the protection measures by exile women giving birth by the Naulu Tribe towards the welfare of mothers and babies. Methodes: Qualitative ethnographic design. The main participants for mothers who will give birth at Posune and triangulation participants are traditional healers, husbands, families, traditional leaders, community leaders and midwives. Data were collected through in-depth interviews and observation. measurement using content analysis. Result:  delivery in Posune a must for each woman in Naulu Tribal. All need of woman suplay by birth traditional attendant and others woman, depend on any family, ecample family S consume some herbalis made by birth traditional attendan. The infant consume breast feeding, caring from birth traditional attendant with control by midwifry. Comfort and enviroment temperature from traditional stove, no infection sign for umbilical. Conclusion: Traditional leader control for the tradition, community leader control repect at tradition. Midwifery good accept from the tribal and olways work with birth tradional attendant.
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