{"title":"8. 迈蒙尼德和普罗旺斯犹太哲学家思想中的圣人和先知","authors":"","doi":"10.1515/9781618117892-009","DOIUrl":null,"url":null,"abstract":"After the destruction of the Temple prophecy was taken from the prophets but retained by the sages, we are told in BT Baba Batra 12a. The Talmudic discussion continues by bringing the well-known dictum by Amemar: “The sage is superior to the prophet.”1 Left unanswered are the crucial questions raised by this dictum and by the discussion preceding it: what exactly is prophecy, what exactly is wisdom, what is the relationship between them, and by extension, what are the characteristics and task of the sage in comparison to those of the prophet?","PeriodicalId":276666,"journal":{"name":"Judaism as Philosophy","volume":"67 5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"8. Sage and Prophet in the Thought of Maimonides and the Jewish Philosophers of Provence\",\"authors\":\"\",\"doi\":\"10.1515/9781618117892-009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"After the destruction of the Temple prophecy was taken from the prophets but retained by the sages, we are told in BT Baba Batra 12a. The Talmudic discussion continues by bringing the well-known dictum by Amemar: “The sage is superior to the prophet.”1 Left unanswered are the crucial questions raised by this dictum and by the discussion preceding it: what exactly is prophecy, what exactly is wisdom, what is the relationship between them, and by extension, what are the characteristics and task of the sage in comparison to those of the prophet?\",\"PeriodicalId\":276666,\"journal\":{\"name\":\"Judaism as Philosophy\",\"volume\":\"67 5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Judaism as Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/9781618117892-009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Judaism as Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9781618117892-009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
8. Sage and Prophet in the Thought of Maimonides and the Jewish Philosophers of Provence
After the destruction of the Temple prophecy was taken from the prophets but retained by the sages, we are told in BT Baba Batra 12a. The Talmudic discussion continues by bringing the well-known dictum by Amemar: “The sage is superior to the prophet.”1 Left unanswered are the crucial questions raised by this dictum and by the discussion preceding it: what exactly is prophecy, what exactly is wisdom, what is the relationship between them, and by extension, what are the characteristics and task of the sage in comparison to those of the prophet?