“说谎的智力”、想象和“他者”

Subhraleena Deka
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引用次数: 0

摘要

想象可以与思考不存在或不存在的物体的天真能力联系在一起,这些物体由于某种原因在我们直接或实际的环境中似乎不存在。它使我们能够逃离瞬时现实的限制,从而将我们从对直接环境的服从中解放出来,并将我们转移到我们思想中的短暂世界,这些世界在某种程度上与现实脱节。关于想象的这种本性,有些人可能会争辩说,想象力的终极力量在于它赋予主体一种深刻的自由感,这种自由感天生就足够强大,足以打破现实和真实的界限。而在个人层面上,想象力使人有能力跨越直接现实的界限;在宏观/社区层面上,想象力对某些人来说是非常有害的。本文将着眼于不同的真实和虚构的文学实例,同时通过萨特,胡塞尔,卡斯特里亚迪斯和里库尔的想象思想和理论,并试图绘制出不同边缘个人/社区的需求和身份形成的基本方面。除此之外,它还将尝试将人们通过想象找到的不同的生存方式和毅力联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The “Lying Intellect,” Imagination, and the “Other”
Imagination can be associated with the innocent capacity to contemplate on either non-existent or absent objects, which for some reason or another seem to be nonexistent in our immediate or actual surroundings. It enables us to escape the confines of instantaneous reality, thereby liberating us from the subjection to our immediate surroundings and transferring us to transient worlds in our minds, which are somewhat cut off from actuality. With respect to this suggested nature of the imagination, some may argue that the ultimate power of imagination lies in its ability to empower the subject with a profound sense of freedom, that is innately strong enough to break the limits of what is actual and what is real. While on a personal level, imagination gives one the ability to traverse bounds of immediate reality; on a macro/community level, imagination can be very toxic for some. This paper will look at different real and fictional literary examples, while journeying through Sartre, Husserl, Castoriadis and Ricouer’s ideas and theories of imagination, and, trying to map out the essential aspects of the needs and formations of identities of different marginal individuals/communities. Along side that, it will also try and connect the different ways of survival and perseverance that people find via imagination.
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