人文主义与性别

Monica R. Miller
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引用次数: 0

摘要

根据人文主义中关于性别的传统思想的相关问题,本章提出了一项任务,即通过呼吁人文主义的重新定位,能够解释人类随时间、空间和地点的变化,从而开辟出一种人文主义的方法,使人们能够灵活、流动和可扩展地理解社会差异,例如性别。从本质上讲,本章认为人文主义对理性和人性的固定范畴的依赖强化了白人男性的统治逻辑。首先,它建议将人文主义作为一个构建的概念进行重新思考,而不是以某种形而上的方式从“人性”的某些普遍核心中产生的想法。这一章提出了一种超越本质的人文主义的图表,以至于自由浮动的“本质”(例如,性别)将(人文主义)的构建瓦解,回到形而上学的领域,并在其中。接下来,它着眼于起源,试图打破启蒙运动(白人、男性、客观)“理性”概念中基于科学的情境性,这种理性是建立在反对“非理性”差异类别(如性别)之上的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humanism and Gender
Framed in terms of the problems associated with traditional thinking on gender within humanism, this chapter sets about the task of carving out an approach to humanism that would enable flexible, fluid, and malleable understandings of social difference, such as gender, by calling for a re-orientation of humanism that can account for human variability over time, space, and place. Essentially, the chapter argues that humanism’s reliance on fixed categories of reason and human nature has reinforced a White, male logic of domination. First, it suggests a rethinking of humanism as a constructed concept, rather than an idea that somehow metaphysically emanates from some universal core of “human nature.” The chapter suggests a charting of humanism that moves beyond essences insomuch that free-floating “essences” (e.g., gender) collapse the construction (of humanism) back onto, and within, the domain of metaphysics. Next, it looks at origins, attempting to disrupt the science-based situativity in Enlightenment notions of (white, male, objective) “rationality” that were constructed over and against “irrational” categories of difference, such as gender.
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