昨天的海战,明天的海战

P. Butakov
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引用次数: 0

摘要

哲学史的挪用主义方法经常被指责为反历史的,因而不可靠。占有权论者只关心他们自己的哲学问题,他们对历史资料的使用是有区别的,只要它符合他们的需要。它的对手,背景主义的方法,声称是一种诚实,专注和可靠的历史处理方法。语境主义者愿意使用繁琐的古典研究方法,只要它有望揭示真实的历史数据。在本文中,我提出了一个案例,语境主义者在追求真实性方面未能超越他们的竞争对手占有主义者。这个例子就是发生在1950- 80年代的关于亚里士多德《阐释论》的辩论。在这场辩论中,除了那些已经由占有论者提出的结论外,语境主义者无法提供任何其他的结果。此外,我还展示了语境主义者如何有选择地使用古典方法论的兵库,而不是为了揭示真相,而是为了证明他们自己先入为主的解释是正确的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Yesterday Battle over the Tomorrow Sea Battle
The appropriationist approach to history of philosophy is often accused of being antihistorical and thus unreliable. The appropriationists are only concerned with their own philosophical problems, and they make discriminating use of the historical data as far as it serves their needs. Its rival, the contextualist approach, claims to be an honest, dedicated and reliable treatment of history. The contextualists are willing to make use of the tedious methodology of Classical studies as long as it promises to uncover the true historical data. In this paper I present a case where the contextualists have failed to surpass their rival appropriationists in their quest for veracity. The case is the debate about Aristotle’s De Interpretatione 9, which took place in 1950-1980s. In this debate the contextualists were unable to offer any other results except for those which have already been suggested by the appropriationists. In addition I demonstrate how the contextualists selectively used the arsenal of Classical methodology not to uncover the truth, but to justify their own preconceived interpretations.
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