「三民主义新闻制度」下的公共电视蓝图:纪念李瞻先生1970年代改革「老三台」的理想

邱家宜 邱家宜
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引用次数: 0

摘要

李瞻 1970 年代开始倡议公共电视,为台湾传播学界第一人。他反对老三台广告竞争、节目品质低劣、方言节目过多,主张立法转为公共电视。他在戒严与言论管制环境中,以「三民主义新闻制度」为实施公共电视的理论基础,假设国家领导人道德、智慧必然高超,主张行政权主导,与 1997 年通过之《公共电视法》强调立法权不同。由于政治解严、社会民主化,已赋予「公共电视」不同脉络,后继倡议者,未奉李瞻为先驱,但同样面对政治与经济各种阻力。 In the 1970s, Li Zhan was the first to advocate the establishment of public television in Taiwan. Li Zhan believed that public television was the best television system for Taiwan. He opposed the advertising competition, low-quality programs, and dialect programs of the “old three television stations” and claimed to convert them into public television through legislation. He campaigned for public television realization under martial law, proposing the “Three People’s Principles News System” as the theoretical basis for such implementation. It assumed dictatorial leaders must be morally and intellectually superior and should play a leading role in public television although the 1997 Public Television Act emphasizes legislative approval. Taiwan’s social democratization has engendered a different context for “public television.” Consequently, subsequent advocates for the establishment of public television did not follow Li Zhan’s ideas when facing opposition from the political and economic sectors.
本文章由计算机程序翻译,如有差异,请以英文原文为准。
「三民主義新聞制度」下的公共電視藍圖:紀念李瞻先生1970年代改革「老三台」的理想
李瞻 1970 年代開始倡議公共電視,為臺灣傳播學界第一人。他反對老三台廣告競爭、節目品質低劣、方言節目過多,主張立法轉為公共電視。他在戒嚴與言論管制環境中,以「三民主義新聞制度」為實施公共電視的理論基礎,假設國家領導人道德、智慧必然高超,主張行政權主導,與 1997 年通過之《公共電視法》強調立法權不同。由於政治解嚴、社會民主化,已賦予「公共電視」不同脈絡,後繼倡議者,未奉李瞻為先驅,但同樣面對政治與經濟各種阻力。  In the 1970s, Li Zhan was the first to advocate the establishment of public television in Taiwan. Li Zhan believed that public television was the best television system for Taiwan. He opposed the advertising competition, low-quality programs, and dialect programs of the “old three television stations” and claimed to convert them into public television through legislation. He campaigned for public television realization under martial law, proposing the “Three People’s Principles News System” as the theoretical basis for such implementation. It assumed dictatorial leaders must be morally and intellectually superior and should play a leading role in public television although the 1997 Public Television Act emphasizes legislative approval. Taiwan’s social democratization has engendered a different context for “public television.” Consequently, subsequent advocates for the establishment of public television did not follow Li Zhan’s ideas when facing opposition from the political and economic sectors.  
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