跨国界和跨文化的教区翻译

Andreas Andreopoulos
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引用次数: 0

摘要

任何关于圣体圣事(教会的基础)的文集都是不完整的,如果我们没有看到实际的庆祝团体。这些团体,我们的堂区,是“敬拜生活的细胞”,在其中,我们发现了“大公”,在我们的经验中,使我们能够理解更广泛的教会,而不是教区或教区。因此,如果要进行圣体分享,就需要我们思考这个现实:教区,以及人们在教区内的关系。这篇文章对这种反思做出了贡献,并呼吁我们认识到,当神学家“思考全球”时,基督徒“行动本地”。——托马斯·奥拉夫林。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Translation of the Parish across Borders and Cultures
Abstract Any collection of papers on the Eucharist – which is the foundation of the Church – would not be complete if we did not look at the actual communities that celebrate. Those communities, our parishes, are ‘the cells of worship life’ and it is in them that we discover the “catholic” – the completeness – in our experience that allows to understand the wider church but that the diocese or the oikumene. So if there is to be eucharistic sharing, it requires us to think about this reality: the parish and how people relate within it. This essay is a contribution to this reflection and calls us to recognise that while theologians “think global,” Christians “act local.” – Thomas O’Loughlin.
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