解读雕像:《冬天的故事》中女性气质的崩溃和对乱伦的精神病性否认

Christopher W. T. Miller
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摘要

《冬天的故事》(1610/1999)是威廉·莎士比亚的一部晚期浪漫小说,它在一个层面上表现了莱昂提斯对妻子赫敏的妄想嫉妒,死亡的降临摧毁了莱昂提斯的万能防御,他注定要面对悲伤和冤情的内疚。最后两幕向我们展示了自然和爱的救赎力量,通过相互宽恕和赫敏雕像的复活重建了家庭单位。莎士比亚在前三幕之后使用的喜剧公式试图解开迄今为止展开的悲剧情节,邀请我们放弃我们已经获得的知识,并采用安全的俄狄浦斯三角形的解决方案,当雕像复活时实现。在一个黑暗的音符上,莎士比亚取消了原始材料的重要方面,这为莱昂提斯(潘多斯托)的角色(潘多斯托)对女儿的欲望提供了一个悲惨的结局。当莎士比亚通过否认莱昂提斯的乱伦冲动来改变人物的命运时,我们被嘲笑,知道或不知道莱昂提斯最终与一个成年女性伴侣配对是对更令人不安的精神现实的一种美学解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interpreted statues: collapse of femininity and psychotic denial of incest in The Winter’s Tale
ABSTRACT The Winter’s Tale (1610/1999), a late romance by William Shakespeare, on one level presents the delusional jealousy of Leontes regarding his wife Hermione, the visitations of death undoing the omnipotent defenses employed by Leontes, who is fatefully confronted by grief and the guilt of having wronged those close to him. The final two acts present us with the redemptive powers of nature and love, re-establishing the family unit through mutual forgiveness and a deus ex machina in the coming-to-life of Hermione’s statue. The comic formula Shakespeare utilizes after the first three acts attempts to undo the tragic plot unfolding thus far, inviting us to abandon the knowledge we acquired and adopt the solution of a safe Oedipal triangulation, materialized when the statue comes to life. On a darker note, Shakespeare undoes important dimensions of the source material, which provides a tragic ending to the Leontes character (Pandosto) after he lusts after his daughter. As Shakespeare alters the fates of the characters through largely disavowing the incestuous urges of Leontes, we are taunted with both knowing and not knowing that pairing off Leontes in the end with an adult female partner is an aesthetic resolution to much more troubling psychic realities.
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