{"title":"柏拉图，脖子上的镣铐，还有古兰经","authors":"V. Holbrook","doi":"10.19195/1895-8001.16.4.2","DOIUrl":null,"url":null,"abstract":"I analyze fi gures and themes of Plato’s “Allegory of the Cave” evident in chapter thirty-six of the Quran. I argue that the two texts share (1) a neck fetter fixing the head; (2) a spatial organization of barriers before and behind and covering above; (3) a theme of failure to see the truth and assault upon those who tell the truth, and (4) a theme of transcendent reality as a context of meaning. I argue that the Quran displays an inheritance of some Platonic thought in Arabic at least two centuries prior to any known translation of Plato.","PeriodicalId":262683,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"31 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Plato, fetters round the neck, and the Quran\",\"authors\":\"V. Holbrook\",\"doi\":\"10.19195/1895-8001.16.4.2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"I analyze fi gures and themes of Plato’s “Allegory of the Cave” evident in chapter thirty-six of the Quran. I argue that the two texts share (1) a neck fetter fixing the head; (2) a spatial organization of barriers before and behind and covering above; (3) a theme of failure to see the truth and assault upon those who tell the truth, and (4) a theme of transcendent reality as a context of meaning. I argue that the Quran displays an inheritance of some Platonic thought in Arabic at least two centuries prior to any known translation of Plato.\",\"PeriodicalId\":262683,\"journal\":{\"name\":\"Studia Philosophica Wratislaviensia\",\"volume\":\"31 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-12-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia Philosophica Wratislaviensia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.19195/1895-8001.16.4.2\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Philosophica Wratislaviensia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19195/1895-8001.16.4.2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
I analyze fi gures and themes of Plato’s “Allegory of the Cave” evident in chapter thirty-six of the Quran. I argue that the two texts share (1) a neck fetter fixing the head; (2) a spatial organization of barriers before and behind and covering above; (3) a theme of failure to see the truth and assault upon those who tell the truth, and (4) a theme of transcendent reality as a context of meaning. I argue that the Quran displays an inheritance of some Platonic thought in Arabic at least two centuries prior to any known translation of Plato.
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号
