安徒生的游记——童话般的欧洲之旅

Andrey V. Korovin
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摘要

汉斯·克里斯蒂安·安徒生是一位著名的童话作家,但他的文学遗产中也有很大一部分是游记。受小说诗学的影响,旅游书籍的重点从国外的形象、风景和对不寻常情况的描述转向了旅行者的内心世界,这可能比外部世界对读者更有趣。叙述者因此成为故事的主角,使这类旅行书更接近小说。本文认为安徒生的童话诗学根源于他的游记。这些书包括许多故事,每个故事都可以被视为一个单独的文本。他的第一本书《天空漫游记》(1831)是根据他的德国之行写成的,其中包含了一些类似于1835年后出版的童话故事的小故事。在这里,安徒生改变了旅行书的传统形式,他对德国的诗意想象比现实更重要,现实只是作者幻想的背景。他后来的旅行书,En digters bazar(1842)和I Sverige(1849),包含了安徒生童话和故事集中的文本。在这里,他对欧洲城市、自然和其他著名景点的描绘不仅仅是单纯的描述,而且是浪漫的画面,其中童话幻想扮演着非常重要的角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
H.C. ANDERSEN’S TRAVEL BOOKS – A FAIRY-TALE VISION OF EUROPE
Hans Christian Andersen is well known as a writer of fairy tales, but a corpus of travel books also constitutes a large part of his literary heritage. Influenced by the poetics of the novel, the focus of travel books shifted from images of foreign countries, landscapes and descriptions of unusual situations, to the inner world of the traveller, which might be more interesting for a reader than the external world. The narrator thus becomes the protagonist of the tale, bringing such travel books closer to fiction. It is argued that Andersen's fairy tale poetics has its roots in his travel books. These books include many stories, each of which could be considered a separate text. The first book, Skyggebillede (1831), was based on his trip to Germany and contains a number of small narratives similar to fairy tales published after 1835. Here, Andersen transformed the traditional form of travel book, with his poetic vision of Germany more important than reality, which was only the background for the author's fantasy. His later travel books, En digters bazar (1842) and I Sverige (1849), contain texts which were included in Andersen's collections of fairy tales and stories. Here, his images of European cities, nature and other famous sites are not mere descriptions but also romantic pictures where fairy tale fantasy plays a very important role.
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