丹麦在苏珊娜·比尔工作中的特权和责任

Meryl Shriver-Rice
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引用次数: 1

摘要

梅丽尔·施赖弗-赖斯解读《兄弟》、《婚礼之后》和《在一个更美好的世界》时,用了一个共同的比喻,即白人男性从丹麦旅行到以非白人、非西方公民为特征的地方。本章将比尔/詹森三部曲置于当代斯堪的纳维亚内疚叙事的更广泛趋势中。在评估后殖民时期对三部曲的潜在批评时,施赖弗-赖斯认为,这些电影的“其他地方”并没有忽视地理位置的特殊性和文化背景,以维护一种普遍的道德。相反,这些电影的伦理轨迹并不是普遍的,普遍主义伦理必然失败的观点占据了上风。施赖弗-赖斯认为,比尔从非工业化的非西方空间中作画,更多的是为了表达丹麦观众对特权世界的负罪感,并提醒他或她西方空间之外的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Danish Privilege and Responsibility in the Work of Susanne Bier
Meryl Shriver-Rice interprets Brothers, After the Wedding, and In a Better World in terms of the shared trope of the white male sojourner who travels from Denmark to locations that feature non-white, non-Western citizens. This chapter situates the Bier/Jensen trilogy within a wider trend of contemporary Scandinavian narratives of guilt. In assessing potential critiques of the trilogy on postcolonial grounds, Shriver-Rice argues that the “elsewheres” of these films do not ignore geographic location specifics and cultural contexts in order to assert a universalizing morality. Instead, the ethical trajectories of these films are not universal, and the idea that universalist ethics will inevitably fail takes precedence. Shriver-Rice argues that Bier’s drawing from non-industrialized non-Western space has more to do with speaking to the privileged-world guilt in the Danish viewer, and reminding him or her of the world at large beyond Western space.
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