{"title":"丹麦在苏珊娜·比尔工作中的特权和责任","authors":"Meryl Shriver-Rice","doi":"10.3366/EDINBURGH/9781474428729.003.0013","DOIUrl":null,"url":null,"abstract":"Meryl Shriver-Rice interprets Brothers, After the Wedding, and In a Better World in terms of the shared trope of the white male sojourner who travels from Denmark to locations that feature non-white, non-Western citizens. This chapter situates the Bier/Jensen trilogy within a wider trend of contemporary Scandinavian narratives of guilt. In assessing potential critiques of the trilogy on postcolonial grounds, Shriver-Rice argues that the “elsewheres” of these films do not ignore geographic location specifics and cultural contexts in order to assert a universalizing morality. Instead, the ethical trajectories of these films are not universal, and the idea that universalist ethics will inevitably fail takes precedence. Shriver-Rice argues that Bier’s drawing from non-industrialized non-Western space has more to do with speaking to the privileged-world guilt in the Danish viewer, and reminding him or her of the world at large beyond Western space.","PeriodicalId":375128,"journal":{"name":"ReFocus: The Films of Susanne Bier","volume":"58 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Danish Privilege and Responsibility in the Work of Susanne Bier\",\"authors\":\"Meryl Shriver-Rice\",\"doi\":\"10.3366/EDINBURGH/9781474428729.003.0013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Meryl Shriver-Rice interprets Brothers, After the Wedding, and In a Better World in terms of the shared trope of the white male sojourner who travels from Denmark to locations that feature non-white, non-Western citizens. This chapter situates the Bier/Jensen trilogy within a wider trend of contemporary Scandinavian narratives of guilt. In assessing potential critiques of the trilogy on postcolonial grounds, Shriver-Rice argues that the “elsewheres” of these films do not ignore geographic location specifics and cultural contexts in order to assert a universalizing morality. Instead, the ethical trajectories of these films are not universal, and the idea that universalist ethics will inevitably fail takes precedence. Shriver-Rice argues that Bier’s drawing from non-industrialized non-Western space has more to do with speaking to the privileged-world guilt in the Danish viewer, and reminding him or her of the world at large beyond Western space.\",\"PeriodicalId\":375128,\"journal\":{\"name\":\"ReFocus: The Films of Susanne Bier\",\"volume\":\"58 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ReFocus: The Films of Susanne Bier\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/EDINBURGH/9781474428729.003.0013\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ReFocus: The Films of Susanne Bier","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/EDINBURGH/9781474428729.003.0013","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Danish Privilege and Responsibility in the Work of Susanne Bier
Meryl Shriver-Rice interprets Brothers, After the Wedding, and In a Better World in terms of the shared trope of the white male sojourner who travels from Denmark to locations that feature non-white, non-Western citizens. This chapter situates the Bier/Jensen trilogy within a wider trend of contemporary Scandinavian narratives of guilt. In assessing potential critiques of the trilogy on postcolonial grounds, Shriver-Rice argues that the “elsewheres” of these films do not ignore geographic location specifics and cultural contexts in order to assert a universalizing morality. Instead, the ethical trajectories of these films are not universal, and the idea that universalist ethics will inevitably fail takes precedence. Shriver-Rice argues that Bier’s drawing from non-industrialized non-Western space has more to do with speaking to the privileged-world guilt in the Danish viewer, and reminding him or her of the world at large beyond Western space.