{"title":"XI-XII CENTURIES UNIQUE METHODS OF WORKS ON HANAFI FIQH WRITTEN IN MAWARANNAHR","authors":"Bekzodbek Muxtarov","doi":"10.47980/iiau/2022/1/11","DOIUrl":null,"url":null,"abstract":"The XI-XII centuries are the golden age of the development of jurisprudence in Transoxiana. The science furu’ fl-fiqh is the second major branch of Hanafi jurisprudence. It consists of practical rulings based on the rules established in the science of usul al-fiqh and contains the Sharia evidence of the mujtahids, and fatwas issued on their basis. The rulings arrange in the form of topic-based texts. The language is easy and popular, considering the conditions of time and space, issues and fatwas introduced, and the rulings of madhabs compared. During this period, about 50 famous works in the usul and furu’ al-fiqh of Hanafi jurisprudence in specific genres like matn, jadal, khilaf, ahkam, faraid, shurut, adab al-qadi, hiyal, siyar, ihtisab, and fatwas were written in the country. In the XI-XII centuries, the methodology of jurisprudential sources served as the basis for the writing of later works. In particular, on the science of furu al-fiqh: Mukhtasar alQuduri by Abu al-Husayn Quduri, Khizana al-fiqh by Abu Lays Samarkandi, al-Mabsut by Imam Sarakhsi, Tuhfat alfuqaha by Alauddin Samarkandi, Badoe as-Sanoe fi Tartib ash-Sharoe by Alauddin Qasani, Bidayat al-Mubtadi and al-Hidaya Sharh al-bidaya by Burhanuddin Marginani and al-Fiqh an-nafi by Nasiruddin Samarkandi were also written during this period. Reliable sources of the jurisprudence of the Hanafi School were written by leading scholars in their field in the XI-XII centuries in Transoxiana. We can describe these works as free of weak narrations, free of mention of evidence, and documents, easy to read and memorize. At the same time, they have information on the jurisprudential differences among the various madhabs. It is essential to form the ability to understand the jurisprudential is The article has researched the works on Hanafi jurisprudence written in Transoxiana, their genre, methods, specific approaches of the authors, and their role in the development of Hanafi jurisprudence.","PeriodicalId":180207,"journal":{"name":"The Light of Islam","volume":"119 5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Light of Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47980/iiau/2022/1/11","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
十二至十二世纪是Transoxiana法理学发展的黄金时代。科学理论是哈纳菲法学的第二大分支。它由实际的裁决组成,这些裁决基于在通常的科学中建立的规则,并包含圣战者的伊斯兰教法证据,以及在此基础上发布的法特瓦。裁决以主题文本的形式排列。考虑到时间和空间的条件,引入的问题和教令,以及madhabs的裁决,这种语言是简单和流行的。在这一时期,大约有50部著名的哈纳菲法学作品在国内写成,这些作品的具体体裁有:matn、jadal、khilaf、ahkam、faraid、shurut、adab al-qadi、hiyal、siyar、ihtisab和fatwas。在十二至十二世纪,法学来源的方法论成为后来著作写作的基础。特别是关于古埃及科学:Abu al-Husayn Quduri的Mukhtasar alQuduri, Abu Lays Samarkandi的Khizana al-fiqh, Imam Sarakhsi的al- mabut, Alauddin Samarkandi的Tuhfat alfuqaha, Alauddin Qasani的Badoe as-Sanoe fi Tartib ash-Sharoe, Bidayat al-Mubtadi和Burhanuddin Marginani的al-Hidaya Sharh al-bidaya和Nasiruddin Samarkandi的al-fiqh an-nafi也在这一时期写作。哈纳菲学派法学的可靠来源是由该领域的主要学者在11 - 12世纪在Transoxiana撰写的。我们可以将这些作品描述为没有弱叙述,没有提及证据和文献,易于阅读和记忆。与此同时,他们也有关于不同法院之间法律差异的信息。本文对汉非法理学著作的类型、方法、作者的具体方法及其在汉非法理学发展中的作用进行了研究。
XI-XII CENTURIES UNIQUE METHODS OF WORKS ON HANAFI FIQH WRITTEN IN MAWARANNAHR
The XI-XII centuries are the golden age of the development of jurisprudence in Transoxiana. The science furu’ fl-fiqh is the second major branch of Hanafi jurisprudence. It consists of practical rulings based on the rules established in the science of usul al-fiqh and contains the Sharia evidence of the mujtahids, and fatwas issued on their basis. The rulings arrange in the form of topic-based texts. The language is easy and popular, considering the conditions of time and space, issues and fatwas introduced, and the rulings of madhabs compared. During this period, about 50 famous works in the usul and furu’ al-fiqh of Hanafi jurisprudence in specific genres like matn, jadal, khilaf, ahkam, faraid, shurut, adab al-qadi, hiyal, siyar, ihtisab, and fatwas were written in the country. In the XI-XII centuries, the methodology of jurisprudential sources served as the basis for the writing of later works. In particular, on the science of furu al-fiqh: Mukhtasar alQuduri by Abu al-Husayn Quduri, Khizana al-fiqh by Abu Lays Samarkandi, al-Mabsut by Imam Sarakhsi, Tuhfat alfuqaha by Alauddin Samarkandi, Badoe as-Sanoe fi Tartib ash-Sharoe by Alauddin Qasani, Bidayat al-Mubtadi and al-Hidaya Sharh al-bidaya by Burhanuddin Marginani and al-Fiqh an-nafi by Nasiruddin Samarkandi were also written during this period. Reliable sources of the jurisprudence of the Hanafi School were written by leading scholars in their field in the XI-XII centuries in Transoxiana. We can describe these works as free of weak narrations, free of mention of evidence, and documents, easy to read and memorize. At the same time, they have information on the jurisprudential differences among the various madhabs. It is essential to form the ability to understand the jurisprudential is The article has researched the works on Hanafi jurisprudence written in Transoxiana, their genre, methods, specific approaches of the authors, and their role in the development of Hanafi jurisprudence.