工业4.0时代,dakwah在社区赋权中的作用

Muzayyanah Yuliasih
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Discussion, To achieve the goals of da'wah, especially in the context of empowerment, focus, Da'wah methods and materials must be directed at the characteristics of development, namely: from: da'wah actors to the community, it will be institutionalized. Second, missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. namely: from: da'wah actors to the community will be institutionalized. Second, missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. namely: from: da'wah actors to the community will be institutionalized. Second, missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. 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引用次数: 0

摘要

背景:大华不仅仅是讲坛上的说教,大华也可以通过具体的行动来实现,实现人类生活的繁荣。“达瓦”在社区赋权中的作用在于如何在构建社区变革过程中将伊斯兰教义的价值社会化,因为“达瓦”本身意味着向更好的社会自我秩序转变。作者想要描述的是大华在人类赋权中的作用,这实际上是大华参与进步作用的一部分。本研究采用的研究方法是定性方法。选择这种方法的目的是找出如何从调查结果中找到、收集、处理和分析数据。讨论,要实现大华的目标,特别是在赋能、聚焦的背景下,大华的方法和材料必须针对发展的特点,即:从大华行动者到社区,将其制度化。第二,传教士和社区必须更接近一个共同的愿景,因为传教士不仅负责传播,而且是促进社区的桥梁。第三,大华的内容不再是描述需要其他各方解决的社区问题,而是帮助社区了解自身、问题和潜力。例如社会或政治转型。以及社会需要的心理方面。第四,“大学”必须能够创造一种氛围,使社区有能力和潜力产生知识并对其进行分析。即:从大华行为体到社区将被制度化。第二,传教士和社区必须更接近一个共同的愿景,因为传教士不仅负责传播,而且是促进社区的桥梁。第三,大华的内容不再是描述需要其他各方解决的社区问题,而是帮助社区了解自身、问题和潜力。例如社会或政治转型。以及社会需要的心理方面。第四,“大学”必须能够创造一种氛围,使社区有能力和潜力产生知识并对其进行分析。即:从大华行为体到社区将被制度化。第二,传教士和社区必须更接近一个共同的愿景,因为传教士不仅负责传播,而且是促进社区的桥梁。第三,大华的内容不再是描述需要其他各方解决的社区问题,而是帮助社区了解自身、问题和潜力。例如社会或政治转型。以及社会需要的心理方面。第四,“大学”必须能够创造一种氛围,使社区有能力和潜力产生知识并对其进行分析。传教士和社区必须更接近一个共同的愿景,因为传教士不仅负责传播,而且作为促进社区的桥梁。第三,大华的内容不再是描述需要其他各方解决的社区问题,而是帮助社区了解自身、问题和潜力。例如社会或政治转型。以及社会需要的心理方面。第四,“大学”必须能够创造一种氛围,使社区有能力和潜力产生知识并对其进行分析。传教士和社区必须更接近一个共同的愿景,因为传教士不仅负责传播,而且作为促进社区的桥梁。第三,大华的内容不再是描述需要其他各方解决的社区问题,而是帮助社区了解自身、问题和潜力。例如社会或政治转型。以及社会需要的心理方面。第四,“大学”必须能够创造一种氛围,使社区有能力和潜力产生知识并对其进行分析。“大华”的内容不再是描述需要其他各方解决的社区问题,而是帮助社区了解自己,了解自己的问题和潜力。例如社会或政治转型。以及社会需要的心理方面。第四,“大学”必须能够创造一种氛围,使社区有能力和潜力产生知识并对其进行分析。“大华”的内容不再是描述需要其他各方解决的社区问题,而是帮助社区了解自己,了解自己的问题和潜力。例如社会或政治转型。以及社会需要的心理方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE ROLE OF DAKWAH IN COMMUNITY EMPOWERMENT IN THE INDUSTRIAL ERA 4.0
Background,Da'wah is not only lectures from the pulpit, but da'wah can also be realized through concrete actions to achieve a prosperous human life. The function of da'wah in community empowerment is about how to socialize the values ​​of Islamic teachings in building the process of community change, because da'wah itself means changes to a better social self order. The author wants to describe the function of da'wah in human empowerment, which is actually part of the role of the da'i to participate in progress. Method, The research method used in this research is a qualitative method. The selection of this method is intended to find out how the data from the findings can be found, collected, processed, and analyzed. Discussion, To achieve the goals of da'wah, especially in the context of empowerment, focus, Da'wah methods and materials must be directed at the characteristics of development, namely: from: da'wah actors to the community, it will be institutionalized. Second, missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. namely: from: da'wah actors to the community will be institutionalized. Second, missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. namely: from: da'wah actors to the community will be institutionalized. Second, missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. missionaries and the community must be closer to a common vision, because the preacher is not only responsible for transmitting but also as a bridge to facilitate the community. Third, the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it. the content of da'wah is no longer to describe community problems that need to be resolved by other parties, but rather to facilitate the community to understand itself, its problems and potential. , for social or political transitions. and the psychological aspects of what society wants. Fourth, da'wah must be able to create an atmosphere where the community has the capacity and potential to generate knowledge and analyze it.
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