埃留热那论灵魂的本质

Catherine Kavanagh
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引用次数: 1

摘要

Eriugena对灵魂的处理在很多方面依赖于他的前辈,这包括(i)对古代哲学文本的有限选择和(ii)教父的传统,在其神学中保留和发展了大量的古代形而上学。然而,他自己思想中的强烈倾向使他与许多教父强调的重点不同,这使得他对灵魂的描述非常独特。在基督教作家中,“灵魂”一词通常指的是个人的灵魂,但在《蒂迈奥》中如此强烈的世界灵魂的概念,并没有被摒弃——事实上,它对厄留热那来说相当重要,在12世纪,一场激烈的辩论出现了,关于它是否应该与基督教神学中的圣灵等同起来。关键词:基督教神学;Eriugena;圣灵;灵魂的本质;教父的传统;蒂迈欧篇
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Nature Of The Soul According To Eriugena
Eriugena's treatment of the soul depends in many ways on his predecessors, which consist of (i) a limited selection of ancient philosophical texts and (ii) the Patristic tradition, which preserves and develops a good deal of ancient metaphysics in its theology. However, strong tendencies in his own thought lead him to a difference of emphasis from many of the Fathers which make his presentation of the soul very distinctive. In Christian writers, the term "soul" normally refers to the soul of the individual human being, but the notion of the world-soul, so strong in the Timaeus , had not been dismissed-in fact, it is quite important to Eriugena, and in the twelfth century a vigorous debate arose as to whether it was to be identified with the Holy Spirit of Christian theology. Keywords: Christian theology; Eriugena; Holy Spirit; nature of the soul; Patristic tradition; Timaeus
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