邻族在比属刚果的身份认同与重新定义,1916-1935

Kimberly D. Hill
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引用次数: 0

摘要

第四章解释了Althea Brown和Alonzo Edmiston如何通过与比属刚果的非洲村民、学生和教会成员的协调,发展他们的事工重点。通过与当地历史背景和人类学研究的比较,分析传教士对当地生活的描述。非洲神学在非殖民化后的三十年中产生,作为一个解释性的镜头,用于分析经历从刚果自由邦政策到比利时刚果政府过渡的头几十年的非洲人的观点。这一章以确定Edmistons与Kuba王国的亲缘关系作为他们与非洲传统宗教中特定仪式的联系而结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Neighbors Recognizing and Redefining Identities in the Belgian Congo, 1916–1935
Chapter 4 explains how the ministerial priorities of Althea Brown and Alonzo Edmiston developed through coordination with African villagers, students, and church members in the Belgian Congo. The missionaries’ descriptions of local life are analyzed through comparison with historical context and anthropological studies of the region. African theology produced in the three decades following decolonization is introduced as an interpretive lens for analyzing the perspectives of African people experiencing the first decades of transition from Congo Free State policies to the Belgian Congo government. The chapter closes by identifying the Edmistons’ sense of kinship with the Kuba kingdom as their link to specific rituals in African traditional religion.
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